Police Raas-Leela

During the last couple of weeks, the state has witnesses a recent upturn of a series of violent incidents. To note a few would include the boycott of the Republic

During the last couple of weeks, the state has witnesses a recent upturn of a series of violent incidents. To note a few would include the boycott of the Republic Day observation by the insurgents and to further stamp their stance and insistence by triggering a number of bombs in the municipality peripheral areas. Thankfully, the bombings were executed clinically so that the civilian populace would not be harmed.

Although, the physical harm aspect has been avoided and the Republic Day parade failed to draw in the expected crowd inclusive of the Governor Dr KK Paul, it can be said that the State has seen better days. Here, the message conveyed by the series of explosions in heavily secured areas denote that the militants can strike anywhere and at anytime. The continuation of these bomb attacks led to three civilians being injured during an attack on Assam Rifles patrol at Lillong. So much for the efficiency of the Manipur Police Department and their intelligence sources, perhaps they feel more obliged to check for motorist reeking of liquor and to check for the supposedly high security registration plates then to bring about a down curve in the series of violent incidents.

The recent order to arrest dipsomaniacs being given by Imphal West SP, Akoijam Jhalajit, has done much to fill the pockets of policemen as those caught wearing the `perfume`™ has to fork out bribe ranging from a five hundred to a thousand rupee note to by-pass the lock up. Better yet, on the flip side, it is the security people who are selling liquor, namely at 2nd Manipur Rifles canteen around the clock. It is the policemen who guard the canteen entrance that respectfully demands a 10 rupee note from each customer. Para military trucks download loads of liquor cases at Polo ground back- alley watering spots. It is witnessed that the men in khaki come begging for spare change to the shop owners to beget being treated as lowlifes. The scene is similar to that of a semi-clad beggar carrying a begging bowl but here is dressed in khaki and carrying a Kalashnikov. News from the grapevine says that each bar has to give taxes amounting to 5 lacs per month. No prizes for guessing where these `taxes`™ reach up-to! But, the point is that the hand that sells can also arrest you.

One would like to toll the bell of Govindaji and herald that the `Raas-Leela`™ played by the police is indeed a wonderful sight to behold and perhaps the DGP, Sahid Ahmed along with SP West could `choreograph`™ the play a bit differently and in the larger interest of the public. The government servants should act for public welfare rather than police welfare only.

As for the bombs, the mental scars and the paranoia that pervades among the population are much more deep then physical scars. The garbage collectors inclusive of the Imphal Municipal Council deputies joke faint heartedly that during particular times of the year, when they see the waste mound, they feel like the bomb disposal squad.

Leader Writer: Paojel Chaoba

Read more / Original news source: http://kanglaonline.com/2015/01/police-raasleela/

Modi`s Look West Policy

Is the world power alignment on the cusp of another tectonic shift? Does the recent reception accorded to the American President, Barak Obama, by Prime Minister, Narendra Modi, any indication

Is the world power alignment on the cusp of another tectonic shift? Does the recent reception accorded to the American President, Barak Obama, by Prime Minister, Narendra Modi, any indication of a new world order in the offing? The enthusiasm that lit the face of the Indian Prime Minister is obvious, and he almost seemed too eager to fraternise with the US President, that at some point the meeting between the two leaders of the two most powerful democracies in the world somewhat lost the official, no nonsense business atmosphere. As American newspapers, notably Wall Street Journal, noted with the air of an amused spectators, Modi held on to Obama`™s hand after their first handshake for an extended period, making it awkward for Obama. Yet again as they were standing together, Modi again grabbed Obama`™s hand casually and dripped it for an extended period, and the commentator, as somebody who claims to have plenty of close friends in India, explained to his American readers in an empathetic tone, this is how Indians expressed their warmth. Was it instant chemistry? Did Obama reciprocate in equal zest, or was he just playing along to please his host? All this will become clear soon.
The two leaders also are supposed to have made breakthroughs in the Indo-American relationship. Though the substantive components of the talks between the two are still not clear, what has indeed been publicly claimed is a ground breaking peaceful nuclear deal. Critics are however quick to point out this was a deal the previous Congress led government under former Prime Minister Manmohan Singh initiated, and while in the Opposition, the BJP had vehemently opposed this as a sell out. But this is what Parliamentary politics is about, and the Opposition is supposed to oppose any policy initiative by the Ruling party. This is supposed to be good for democracy but nonetheless, it does get a little too cynical at times though. But let us be patient and not judge the book by the cover yet. Maybe there is something good about to happen for India and the world.

One thing is certain, India it seems is ready to abandon the Nehruvian policy of non-alignment with any of the power blocs of the world. Otherwise, starting from the end of the World War II, when the Cold War began to have its chilling grip on the world, America was desperately wooing India as its natural partner. This was a time when the Communists under the leadership of the USSR were making great inroads into Asia, having already taken China after Mao`™s Red Army began delivering crushing defeat after defeat on Chiang Kai-shek`™s pro-West regime. The Americans first under President Truman and then more desperately under President Eisenhower began looking to India to be its anchor in its battle for Asia. When Nehru consistently refused to be America`™s proxy, though he was not for the Communist, America began tilting towards Pakistan. It will be recalled, this new American policy orientation was solidified under President Nixon and his secretary of state, Kissinger in the 1970s. Is this equation about to change? Maybe, but it is unlikely this will be to the extent Modi desires. It is difficult to imagine America suddenly abandoning Pakistan which has virtually been its unsinkable aircraft carrier in its War of Terror. Would Modi be ready to compromise on his government`™s rather bellicose stand on the Pakistan and Kashmir issue? Unlikely, but what is more than likely is America will ask for such a compromise so it can have the both Pakistan and India as its allies, and history since the Cold War has been evidence to this. Even when Nehru caved in his resistance to ally with any power bloc and was pathetically willing to abandon the non-alignment policy after India`™s humiliating defeat by China in 1962, and asked for American help, America threw in this same spanner, breaking Nehru`™s heart. Again, though America now obviously wants to contain China, would it be willing to forsake its partnership with this economic powerhouse completely? These are difficult questions but as they say, let us hope for the best but prepare for the worst.

Leader Writer: Pradip Phanjoubam

Read more / Original news source: http://kanglaonline.com/2015/01/modis-look-west-policy/

Doctors and Engineers

Through the decades, two of the most sought after and therefore prestigious jobs in Manipur have been the medical and the engineering professions. In a state where the private sector

Through the decades, two of the most sought after and therefore prestigious jobs in Manipur have been the medical and the engineering professions. In a state where the private sector has been in a state of arrested development, these two formed the cream of all government jobs, except perhaps the Indian Civil Services, but this service is not only difficult to get into but also extremely limited in the number of intakes each year. Given the quality of education imparted in the state especially at the higher levels, this service has been virtually out of reach of most job seekers in the state. The teaching profession itself is also gaining stature in the last one or two decades, thanks to changes in policy priorities of the Government of India, but only in terms of a quantum rise of salaries of those in the profession, but hardly in the quality of services delivered, at least so far. This profession is again another subject deserving closer attention. Starting from the early years of Indian independence till about the time Manipur became a full-fledged state of the Indian Union, Manipur`™s institutes of higher learning could boast of awesome alumni, having produced some of the tallest personalities and leaders of not just Manipur, but many other Northeast states as well. Today these institutions have forsaken this priceless reputation of being the nursery of intellectuals and leaders.
Returning then to the two professions of doctors and engineers, it must be said they have always attracted the most talented students, making sure they had tremendous potential to not only grow in clout, but also spread their influences wide, touching the lives of many if not most in the state. To a very good extent they have indeed been living up to this expectation, however, today the natures of their contributions are becoming starkly different. While the medical profession, besides being an excellent job under the government`™s umbrage, has also become an autonomous enterprise, throwing up competitions within the profession to nudge each other to the pinnacles of excellence, engineering has by comparison stagnated and not grown beyond the status of a good, steady job, and for the unscrupulous, a lucrative one as well, playing along in the now infamous contractor-politician-bureaucrat nexus looting the public exchequer. Corruption however is endemic and all pervasive and it would be unfair to ridicule any particular profession alone of this scourge. Doctors and engineers are however interesting from another point of view as well.

The two are first of all vitally important for any developing economy such as ours, but they are increasingly becoming a study in contrast in Manipur. The evidences are visible everywhere. In the health sector, specialists and super specialists are coming to be an ever expanding tribe of professionals. Quality of health services too have improved considerably. In business terms, the sector is rapidly growing, with perhaps only school education as the only other sector to compete it in terms of expansion in the entrepreneurial sense. There is still a lot more for the health sector to achieve but nobody will dispute, change and growth, especially in the last few decades, have marked this sector. Compare this with the engineering sector, which is still exclusively a government enterprise. Engineers no doubt continue to grow in personal wealth, but not the quality of public infrastructures they create. As for instance, a few eucalyptus trees along our roads can warp our roads grotesquely and dangerously, and this is happening at a time when engineers elsewhere are continually coming up with impossible marvels and wonders to beat elemental adversities. How come our engineers have still not found a solution to the eucalyptus problem? Our drainage systems do not work, road tarmacs are incapable of lasting out a monsoon, water logging in Imphal has become a perennial problem, the technologies that go into our bridges and culverts have seen virtually no development since WWII, there has been little grand or innovative about the new public buildings that have come up, our cities continue to grow with little evidence of plan or foresight… and the list can go on. It does seem somewhere down the line our engineers voluntarily ceased to be engineers and preferred to be managers, or else play second fiddle to administrators. For our own sake and theirs, we hope something changes soon.

Leader Writer: Pradip Phanjoubam

Read more / Original news source: http://kanglaonline.com/2015/01/doctors-and-engineers/

Sharmila`s Sorry Plight

Irom Sharmila was free again for a day, but rearrested as expected the next day on the same charges that the court had ruled was not applicable to her `“

Irom Sharmila was free again for a day, but rearrested as expected the next day on the same charges that the court had ruled was not applicable to her `“ attempt to commit suicide. Nobody, not even the diehard optimist expected it to be otherwise. For indeed, aside of all the rhetoric that fly around every time she emerges out of her lonely jail ward at the JN Hospital, and comes to be in the spotlight during her periodic court appearances and annual ritual of release from custody and re-arrest, nobody from their heart believes there is any real option. To ask her to be freed from custody without first granting her demand of the repeal of the Armed Forces Special Powers Act, AFSPA, would virtually amount to asking her to die. Her martyrdom thereafter would be destined to become the rallying point for the ritual protests and theatrics that this place has become so accustomed to. The troubling thought is, many actually invite such a tragedy so that they will have the opportunity to curse the tragedy that they first of all wished for. It is despairing to see Manipur so fatally attracted to self defeating death wishes, to allude to a Freudian metaphor. For a lot many others however, it is a tearing dilemma, for they want two seemingly irreconcilable outcomes `“Sharmila free but alive. These two results seem irreconcilable because of what she is up against. It is unfortunate but true, that the Indian establishment at this moment is clueless as to what the liberal answer to AFSPA should be. Sharmila`™s heroic resistance it does seem is headed to be paid for with the ultimate price. As well known public intellectual Ranabir Sammadar once noted in a lecture, redemption in any powerful resistance movement, usually is associated with death. He also noted, how nobody at Jesus Christ`™s time could have imagined the silent revolution that swept the whole world with his death at the end of his resistance.

Of late, the Sharmila story has been given another twist. She now has a private battle to fight, and this one too seems a losing one. She is a public figure with a huge following, some of whom almost deify her. Her fans understandably idolise her for certain super human qualities they attribute her. Any perceived climb down from this idealistic pedestal they placed her on would be blasphemy in their eyes. For them she is not a mere mortal and any act that they see as profaning that iconic image of her would outrage them. It is the same indignation with which believers discount all thoughts of possibilities that Jesus may have married and his blood descendants are still in this world. This is also the inner conflict all known public figures have had to deal with. As a private person, Sharmila is free to be what she wants to be. As a public figure, her role is somewhat predetermined by public expectations. The reconciliation that must be made is between the two worlds she inhabits. Her followers, and not the least she herself, would have to come to terms with this inner conflict.

But this script of Sharmila`™s story is a little more complex, and avoidably so. It is not just about whether she should be allowed to keep a boyfriend, but also about how this affair is conducted in public space. It is also true that as an intern in the jail, she hardly has any private space, but she and her boyfriend ought to have been a little more sensitive about certain things. This is a society in which even married couples do not hug, hold hands, pet or pat each other in public. Why, even in Christian marriages in the church, the bride and bridegroom do not kiss. This is a society where public shows of physical affection are alien. Her outsider boyfriend not understanding this cultural trait is understandable, but it is surprising Sharmila too forgot this. The outrage in the court in which Sharmila`™s supporters manhandled her boyfriend, a fact that Sharmila is bitter about, was provoked to a large extent by such oversights of cultural sensitivities. Let there not be any doubt that there are so many boys and girls from Manipur who have taken partners outside their communities, but given a little humility to respect the culture of the place, they have faced no problems at all. Then there are the self righteous hordes eagerly jumping to conclusions that this is hypocrisy of the anti AFSPA movement leaders, and gleefully pronounced the rift between the latter and Sharmila. What is more apparent is, the moral high grounds they presume and their shows of disdain are more like, to use a term coined by the frenzied denizens of the social media, narcissistic `selfies`™, attempting to rub some of Sharmila`™s halo on to themselves.

Leader Writer: Pradip Phanjoubam

Read more / Original news source: http://kanglaonline.com/2015/01/sharmilas-sorry-plight/

Prohibition and Alcoholism

It must be quite an irony of fate that three traditionally heavy drinking states, Nagaland, Mizoram and Manipur, were till recently the only dry states in the entire Northeast, that

It must be quite an irony of fate that three traditionally heavy drinking states, Nagaland, Mizoram and Manipur, were till recently the only dry states in the entire Northeast, that is till Mizoram in July last year decided to reversed its policy on sale and consumption of alcohol. This was after 18 years in the case of Mizoram, when the government of the day decided its prohibition law Mizoram Liquor (Total Prohibition) Act of 1995, was an exercise in futility and lifted it partially to be replaced by Mizoram Liquor (Prohibition and Control) Bill 2014. By this Act, sale and consumption of liquor is no longer illegal, but are still under stiff restrictions. This is an important development, for let there be no dispute about this, in the case of Manipur and Nagaland too, though the states are officially dry, liquor is still freely available in the black market. What prohibition has done is far from eliminating the business or the drinking habits of people. It had only driven the business underground. Businesses of licensed vendors were put to an end, only to the benefit illegal traders, which incidentally include some units of the security forces stationed in these states, who it had been alleged on several occasions, including in a court case by a soldier of a particular unit, that subsidized rationed consignments of liquor of these units were being systematically siphoned off to the black market for respectable premiums. It is only common sense that the business continues to thrive in the black market because there is a demand for the commodity. Indeed, people in these states never gave up drinking like good law abiding citizens once the law banned it. In Imphal, practically every brand of foreign liquor is available. The extremely potent locally brewed rice wines also still flows. There is also a danger associated with prohibition especially for the poorer section who cannot afford branded bottled drinks. Left with little choices they begin to drink whatever is available and since legal vigil of quality is absent because of the prohibition, what are available are not always up to prescribed health standards.

This is a plea that Manipur should consider the Mizoram approach. Alcoholism is a scourge and it must be fought, but prohibition is not an effective way of doing this, as the state has been witnessing in all the nearly two and half decades it was under official prohibition. Make sale and consumption of liquor legal and open, and then control the trade legally by putting suitable restrictions to prevent its abuse. The debate on prohibition had repeatedly come up in the state Assemblies of both Nagaland and Manipur, but with no substantive decisions taken till date. We hope some changes come about in the months ahead in both the states. There are other organizations and institutions, also opposed to lifting of prohibition. In the case of Manipur these are some powerful insurgent groups, and in the case of Nagaland it is the church. The thought that we want to float at this junctures is, conditionally lifting prohibition is not about encouraging alcoholism but of fighting it. Manipur became officially dry in 1991 during RK Ranabir`™s MPP government. But what must be remembered here is that the ban was not just by the government but also by the underground parallel governments. In fact the ban on liquor was first by the underground organizations, a move which was immensely popular at the point in time, and the government had to also follow suit so as to save itself losing face by attempting to claim some of the winds from the initiative by these groups. A lot of water has flowed down the many rivers of Manipur in the decades that have passed by, and now it is time to review the situation to weigh the pros and cons of the ban and reshape so only its good features are allowed to remain while its detrimental aspects are done away with.

Leader Writer: Pradip Phanjoubam

Read more / Original news source: http://kanglaonline.com/2015/01/prohibition-and-alcoholism/

Fun and Troubles

Manipur never runs out of festivities or of trouble, beginning from the start of January till the yodeling time of the December picnickers, there are scant states across the Globe

Manipur never runs out of festivities or of trouble, beginning from the start of January till the yodeling time of the December picnickers, there are scant states across the Globe which can boast of such a festive status as ours.

The state being inhabited by various ethnic communities and each one having their own festivities, the different religions provides a smorgasbord of colorful activities throughout the calendar year. Besides the earmarked ones, there are the foundation days, anniversaries, weddings, observations, picnics, parties etc. In fact, despite the troubles faced by the plebeians from various quarters inclusive of from the state actors and the people under the ground, the merriment continue as the bad tidings are always washed in the surf of the myriad festivals.

However, to throw a monkey wrench to it, the time of the exams specially the metric and higher secondary exams curtail the merrymaking and the responsible guardians and the student unions ban the music. Those working in the entertainment sector face a time of starvation for at least more than a month. The month of February sees a vacancy in music concerts and other form of public entertainment. The obvious pitfall is for the musicians and the artists. There are no engagements for the month and they dare not go for any events unless they warrant being hauled up for explanations. A popular artist Tapta , once said with a cynical note that the frequency of going to the toilet lessens drastically during the month.

Well ! In one way of looking at the situation, the parents could heave a sigh of relief as their children runs out of avenues to let their hair down and they would otherwise be preoccupied with their lessons during the crucial examination time. But, on the flip side of the coin, can entertainment be truly halted in this internet age. There were times when local youths would gather and chat together plus indulging in boyish activities, now the youths can be observed sitting together quietly. The communication has lessened or rather broadened. Being no longer confined to the physical space, the smart phones on their palms and surfing the internet waves, they seem all lost in a world altogether. Facebook being one of the most entertaining medium and other goodies that the world wide web offers. Can the smart generation be totally bereft of entertainment ?

Hypocrisy is the word here. Our society seems to be pervaded by it. For instance, Manipur is a dry state officially, but on the other corner and in the peripherals, there is free-flow of liquor. Police and excise are supposed to check bootlegging but instead extort from the liquor vendors. Police have recently started a drive to check drunk driving but they sell liquor at the Manipur Rifles canteen. The shops at the western side of Polo ground sell naught but liquor and every brand under the Sun is available.

Many Petrol outlets supply the public with adulterated petrol, kerosene and industrial solvent is mixed together to make Petrol and the tankers deposit it to the depot. The kerosene supposedly for the economically backward public is sold off to make petrol for the fast buck. Cooking gas is sold off in the black market whereas the common man is deprived of his monthly quota and the story goes on. Government jobs are still sold and bought by the able fortunate. The well connected gets the government contract and the black tarred roads blossom with green grass in no time at all. This as stated is just the tip of the iceberg and the list goes on. But, come the next month and the festival of Yaoshang will fill the air with colors and the bands will start playing again. One hopes that the issue of skulls found at Tombisana High School can outlive for that long.

Leader Writer: Paojel Chaoba

Read more / Original news source: http://kanglaonline.com/2015/01/fun-and-troubles/

Fun and Troubles

Manipur never runs out of festivities or of trouble, beginning from the start of January till the yodeling time of the December picnickers, there are scant states across the Globe

Manipur never runs out of festivities or of trouble, beginning from the start of January till the yodeling time of the December picnickers, there are scant states across the Globe which can boast of such a festive status as ours.

The state being inhabited by various ethnic communities and each one having their own festivities, the different religions provides a smorgasbord of colorful activities throughout the calendar year. Besides the earmarked ones, there are the foundation days, anniversaries, weddings, observations, picnics, parties etc. In fact, despite the troubles faced by the plebeians from various quarters inclusive of from the state actors and the people under the ground, the merriment continue as the bad tidings are always washed in the surf of the myriad festivals.

However, to throw a monkey wrench to it, the time of the exams specially the metric and higher secondary exams curtail the merrymaking and the responsible guardians and the student unions ban the music. Those working in the entertainment sector face a time of starvation for at least more than a month. The month of February sees a vacancy in music concerts and other form of public entertainment. The obvious pitfall is for the musicians and the artists. There are no engagements for the month and they dare not go for any events unless they warrant being hauled up for explanations. A popular artist Tapta , once said with a cynical note that the frequency of going to the toilet lessens drastically during the month.

Well ! In one way of looking at the situation, the parents could heave a sigh of relief as their children runs out of avenues to let their hair down and they would otherwise be preoccupied with their lessons during the crucial examination time. But, on the flip side of the coin, can entertainment be truly halted in this internet age. There were times when local youths would gather and chat together plus indulging in boyish activities, now the youths can be observed sitting together quietly. The communication has lessened or rather broadened. Being no longer confined to the physical space, the smart phones on their palms and surfing the internet waves, they seem all lost in a world altogether. Facebook being one of the most entertaining medium and other goodies that the world wide web offers. Can the smart generation be totally bereft of entertainment ?

Hypocrisy is the word here. Our society seems to be pervaded by it. For instance, Manipur is a dry state officially, but on the other corner and in the peripherals, there is free-flow of liquor. Police and excise are supposed to check bootlegging but instead extort from the liquor vendors. Police have recently started a drive to check drunk driving but they sell liquor at the Manipur Rifles canteen. The shops at the western side of Polo ground sell naught but liquor and every brand under the Sun is available.

Many Petrol outlets supply the public with adulterated petrol, kerosene and industrial solvent is mixed together to make Petrol and the tankers deposit it to the depot. The kerosene supposedly for the economically backward public is sold off to make petrol for the fast buck. Cooking gas is sold off in the black market whereas the common man is deprived of his monthly quota and the story goes on. Government jobs are still sold and bought by the able fortunate. The well connected gets the government contract and the black tarred roads blossom with green grass in no time at all. This as stated is just the tip of the iceberg and the list goes on. But, come the next month and the festival of Yaoshang will fill the air with colors and the bands will start playing again. One hopes that the issue of skulls found at Tombisana High School can outlive for that long.

Leader Writer: Paojel Chaoba

Read more / Original news source: http://kanglaonline.com/2015/01/fun-and-troubles/

Tradition and Change

The news yesterday that Ringui (Tongou) village in the Ukhrul district decided to allow women in the traditional village court of the village, deserves universal applause. The village assembly also

The news yesterday that Ringui (Tongou) village in the Ukhrul district decided to allow women in the traditional village court of the village, deserves universal applause. The village assembly also resolved to plea to the Church not to discriminate against women holding various positions of responsibility in the clergy, including Deaconship and Pastorship. The proposal, it is learnt has been endorsed by the chief of the village, Atem A Shimray and Speaker of the Village Assembly, Abel Ahum. The move to call for these revolutionary changes in the tradition of the village, as reported, was initiated by Ringui Shanou Long or Ringui Women`™s League. Their contention is that women have always played a big role in the Tangkhul society, and women`™s entrance into village decision making bodies can only be for the good of the Tangkhul society`™s future. The development is even more refreshing as it comes amidst the depressing news that the Nagaland Assembly had only recently passed a resolution to disallow reservation of seats in the State Assembly for women. In many ways traditional societies are liberal, but this fact should not be allowed to camouflage away all those attributes within any traditional society which are oppressive. One such oppressive quality in many traditional societies, including that of the Nagas, is gender inequality. Women, though respected, have never been allowed to be leaders. This is not only unfair, but also a question of a valuable human resource of a society not tapped optimally. Women have equal potential to be leaders as men, and given a level playing field, this fact would become more than evident sooner than later. We do hope more villages and communities in the state will follow suit.

The development should also be a caution to those who blindly eulogise customary laws and seek their unscreened codification. While the endeavour is essential and praiseworthy, they must be wary of the fact that even customary laws have features which are retrogressive. In fact, this is one of the sore points of the indigenous peoples`™ movement. Can by any standard of justice, gender discrimination, slavery, summary execution, extreme carnal punishments etc, be permissible. The development at Ringui village should also remind everybody of the notion of peremptory laws or jus cogens. These are norms which are deemed beyond compromise under any circumstance. Racial discrimination, slavery, colonisation, piracy, child soldiering, genocide, rape, gender discrimination, are some of these. Regardless of whether any of these is sanctioned by customary law or national law, it cannot just or legal from the standpoint of international jurisprudence. What Ringui village has done voluntarily is commendable, but even if there are other villages and communities which continue with similar practices, be it in the name of customary law, tradition or religion, the law must forbid them, or at least dissuade the practice through well charted out policies, such as entitlements to statutory incentives and benefits.

Tradition is great. It not only makes a society what it is, but also keeps it going effortlessly. But tradition if it is not ready to adjust to the needs of the times can become rigid and bigoted. This is precisely why a society`™s effort must be made continually strive to ensure a balance between tradition and modern. This tension is most acutely felt in the practice and application of law. No argument about it that tradition must influence good law making, and in turn the law must ensure bad tradition are done away with. In art, few others have been able to convey this message as poignantly as in the Broadway show of the 1970s, and subsequently made into a multi Oscar winning film, `Fiddler on the Roof`. Tradition can bog a society down, but without tradition, we all are reduced to fiddler on the roof, as the protagonist of the drama, the milkman Topol declares.

Leader Writer: Pradip Phanjoubam

Read more / Original news source: http://kanglaonline.com/2015/01/tradition-and-change/

Attracting Seed Capital

One of the biggest road blocks before the task of culturing entrepreneurship and consequently successful enterprises in the northeast is weak capital base apart from the usually cited bottlenecks of

One of the biggest road blocks before the task of culturing entrepreneurship and consequently successful enterprises in the northeast is weak capital base apart from the usually cited bottlenecks of poor infrastructural support etc. Developing these infrastructures is solely the responsibility of the government, and will have to remain as such for at least all of the foreseeable future, making the lack of it a justified scale against which to measure the success or failure of policy makers as well as implementers. Unlike infrastructure, developing a culture of entrepreneurship will have to be the result of a sustained coordinated effort of the government, all putative entrepreneurs and the regional intelligentsia. Entrepreneurship is by and large nascent in the northeast region, businesses thus far being largely restricted to retailing, a necessary subsidiary of entrepreneurship, but lacking the creativity and regenerative qualities generally attributed to the latter. Hence, what the mission of bringing in a culture of entrepreneurship would need most are expertise and experience alongside of the seed capital so vital in giving wings to ideas.

These drawbacks in mind, the government must draw up policies aimed basically at removing these hurdles. It can do this through entrepreneur friendly credit facilities through its banks and other lending agencies and by providing expert and experienced consultation services on setting up and running of enterprises, providing information and links with agents in possible market areas of these products and services etc, using its imagination to gauge what area these entrepreneurial proposals are likely to come up from. It can also introduce tax incentives to attract investments from capital rich regions. One caution in any such move is that those attracted to come and invest would be driven solely by the motive of profit. While nobody can be expected to come out of any individual, social, or even national commitment to uplift the northeast, the northeastern states will be soundly advised to conceive beforehand some regulatory measures in anticipation of undesirable backlashes. If money earned from venture capital invested in the region leaves no tangible benefit to the place, it will need no expert to predict that there will be social unrest in the long run. Care must be taken to ensure wealth, in cash or kind, is generated not just for the investors, but also for the place. One way of ensuring this would be to encourage these investors to find local partners. This would mean there are permanent stakes in these investments, and there would be little chances of the investors not spending any of the money earned at the places they made the money, or of winding up the enterprises at the end of the tax holidays and other liberal industrial incentives the government may be compelled initially to introduce.

In Guwahati, the manner in which a British firm had once tied up with a local travel agent to introduce a luxury steamer on River Brahmaputra for a seven day river cruise from Guwahati to Dibrugarh for a 200 dollar a ticket package is a model to emulate. It is a small beginning, but if the success of this project opens a floodgate of similar entrepreneurial partnerships in the northeast region, including Manipur, we have no doubt miles would have been gained in the direction. The importance of local involvement in such ventures is with a view to give them a permanence and not just fly-by-night overtures to take advantage of tax and other advantages. This would be one of giving local entrepreneurs the confidence to join the hustle bustle competitive world of business enterprises around the country and the globe. Moreover, whatever may be said, local entrepreneurs, regardless of which community they belong to, will ultimately be spending a good part of their earnings, if not a majority of it, in their home region.

Leader Writer: Pradip Phanjoubam

Read more / Original news source: http://kanglaonline.com/2015/01/attracting-seed-capital/

Frogs in the Well

One of Manipur`™s most problematic issues awaiting a resolution is a general mindset entrapped in the pre-modern time frame, when the rest of the world have moved into the postmodern

One of Manipur`™s most problematic issues awaiting a resolution is a general mindset entrapped in the pre-modern time frame, when the rest of the world have moved into the postmodern era. In a way, this is a mindset of most of the entire ethnic world, a global constituency which some scholars have provocatively termed the Fourth World. It is in a way the direct outcome of geographical destiny that political and social formation amongst the human race should have become so unequal after the last Ice Age about 12,000 years ago. The end of this Pleistocene Epoch is generally taken by historical anthropologists to be the flag-off point for the development of modern civilizations. But the fact remains, while many societies are already in advanced and sophisticated economies, political systems, art, literature and aesthetics etc. many others who come under the broad category of the Fourth World, are still on the edge of the Pleistocene epoch, with even settled agriculture still an alien occupation, subsisting on primitive economies constituting of hunting and gathering food. The paradox is, these communities live in two different time frames. In evolutionary time they are midway between the Ice Age and modern civilization, but in chronological time, they live side by side with postmodern societies. There are some very interesting theories on why this has happened, and many lay language articulations of these theories have as a matter of fact become hugely successful bestsellers, anthropologist Jared Diamond`™s Guns, Germs and Steel, being just one of them. The term postmodern, we know is a very wide concept, with greatly varying nuances in its manifestations in art, literature, philosophy and most prominently, architecture, but the connotation implied here would be closer to its manifestation in literature `“ a continuity of the reconciliation process of the modernist`™s dilemma in discovering that there may be nothing intrinsic about values. That is to say, values may not have resulted from preordination by divinity, but man-made, so that the meaning of life becomes not God given but man-made too. Despairing questions such as these made them lament the loss of belief and faith that the past eras so richly possessed. The postmodernist undoubtedly inherited all the despairing thoughts, but not the lament, thus in a way coming to terms with a harsh vision of life.

The philosophy and anthropology is merely incidental to the intent of this editorial. We are here interested in the real problems faced by those who missed the bus of this model of rectilinear progression of societies. The fact is, the Fourth World awoke late, and within this world itself, not everybody woke up at the same time, leaving the them at varying stages of social and economy formation, and this in turn created its own mesh of mutually entangled problems. Those of us in Manipur should have no great difficulty in understanding this. We see some very fundamental problems of irreconcilability in even very basic issues such as territory. Why do for instance, the Naga, the Meitei and the Kuki, to take just three of the major groups in the state, see so differently on the question of territory and its possession? It is not an accurate comparison, but the difference in vision is almost what is expected between the settled agriculturist, the shift cultivator, the hunter gatherer, the pastoralist etc. The fact also is, all of these visions are far, very far away from the modern paradigms that determine territory. In their closed world, the differences between them may be perceived as great, but from the distance of the truly modern world, all of their visions are extremely circumspect, just as the mathematical axiom informs us: any two points is equidistant from infinity. We are more than ever convinced today that peace in the Fourth World can come about only if its denizens make the supreme effort to rise above their world and come to terms with the modern.

Leader Writer: Pradip Phanjoubam

Read more / Original news source: http://kanglaonline.com/2015/01/frogs-in-the-well/

Looking East Imbibing West

Imphal roads have become truly dangerous for pedestrians and cyclists. Each day there are some road mishaps somewhere. Yet, everybody seems to think these are the natural prices to be

Imphal roads have become truly dangerous for pedestrians and cyclists. Each day there are some road mishaps somewhere. Yet, everybody seems to think these are the natural prices to be paid for urbanisation. Nothing can be further from the truth. There are so many cities in this world where with several hundred times more motor vehicles but posing little danger to either pedestrians or cyclists. This would be as a rule true of most cities in the developed world, and in the most disciplined countries of South East Asia. Perhaps it is an inheritance from the Buddhist culture, but only seldom do people try to jump traffic queues or traffic light in SE Asian cities. This is so even in rural area. On a rural road in Thailand once, this writer had an amazing experience of a traffic jam on one side of the road, while the other side meant for traffic in the opposite direction remained free and with very few vehicles plying it. No vehicle from the jammed side of the road crossed into the other side to beat the jam even there was no divider in the middle of the road to physically prevent cross over. The only divider was the normal traffic white broken line drawn on the road. A European travelling in the same vehicle with this writer, waiting together in the jammed side of the road, was equally amazed. To the observation nobody in India would have had the patience or decency to wait like this, he said even in Europe, this would not happen. Compare this with the traffic in an Indian city like Patna.

Why Patna, look at Imphal traffic. It is in a total chaos. The funny thing is, there is so much enthusiastic chatter of a Look East Policy, or Act East Policy, and the tone is never short of eager expectation. Right now, an official level talk for opening a bus service between Imphal and Mandalay is underway. If there is so much affinity for the East, as so many are screaming from the rooftops, why is the place not trying to imbibe those qualities which distinguishes the SE Asia from the rest of the world. If in the past the place has been picking up anything from the SE East, it is those avoidable qualities such as drugs. One is reminded of a description in Orhan Pamuk`™s `Black Book`, of a scene that is at the same time poignantly tragic in predicament but comic by its immediate situation. Manipur`™s nostalgia for the SE Asia then is akin to someone looking longingly towards the east from a ship headed west.

Literary flourishes aside, Manipur needs to get its acts together. Let its people know disregard of traffic etiquette is generally looked down upon as uncouth in the civilised world. There are no admirers for the driving skills of breaking traffic queues to squeeze ahead of the car in front. Instead, let the traffic here emulate those of the best disciplined in the world. Let the Act East Policy begin with this change of attitude to traffic. In the meantime, it is also for the government to create the right kind of infrastructures to ensure this discipline can be easily kept. It is atrocious that none of the roads in Imphal have a pedestrian pavement, or cycle track. This would mean either the traffic authorities do not expect anybody to come out on foot or cycle. Or else they want pedestrians and cyclists share and negotiate the roads with the ever increasing number of motor vehicles, very often with very unruly drivers behind the wheels. No wonder then road accidents are on the rise, and the government must shoulder much of the responsibility for this.

Leader Writer: Pradip Phanjoubam

Read more / Original news source: http://kanglaonline.com/2015/01/looking-east-imbibing-west/

Winter Showers

One of the most obvious indicators of the fact that a major part of the creative instinct of our people in general is withering away, is that our land which

One of the most obvious indicators of the fact that a major part of the creative instinct of our people in general is withering away, is that our land which falls in the belt that receives one of the heaviest rainfall in the world, is also prone to droughts. Manipur is touched by the rain laden South East Monsoon winds as well as the less cloudy North West Monsoon winds, and hence receives very heavy rainfall during most of summer, and a good one month during winter as well. In the life cycles of the tropical vegetations of the place, the valley as well as the hills, both these wet seasons are very important. The summer rains are life sustaining, but the winter-end rains, also known as Wakchingi Nong (winter showers) has a touch of mystery and plenty of poetry about it. It seizes the winter temperature just as it begins showing signs of letting up, driving everybody home to the warmth of their family hearths, charcoal briars or electric heaters, as the case may be, but more than these obvious outcomes, it is also the time when elders with farming instincts have their antennas sticking out for signs to predict the next harvest. These rather brief but chilly showers must wet the soil but not to the extent of making it muddy. It must be just enough to be the wakeup call for tubers and seeds in their winter hibernation deep in the top soil that spring is round the corner, but not drown them in their somnolent states. With little or no major artificial irrigation facilities available, these signals from nature are very much still relied upon. But because the circumstances and contextual backgrounds have altered in these times of deforestation and concretization, they are proving increasingly inadequate, and this is where any functioning and imaginative government is expected to intervene and evolve methods to meet modern needs and contingencies. This is also sadly where Manipur has found itself most wanting in all these years.

Why irrigation water alone, even drinking water is in short supply in this land of the cloud king (one northeastern state is even referred to as Meghalaya). The irony is, almost to the point of reducing the plight of the place to a cruel comedy, even as the people prepare to shriek helplessly for assistance to overcome the annual drought, the monsoons would thunder down flooding their homes and crops, forcing them to change the tune of their wails, and seek flood relief instead. Fans of the increasing number of extremely well produced nature TV channels today will agree that life, not necessarily human life alone, is all about adapting, adjusting, controlling, harnessing`¦ the forces of nature. Our societies have been doing precisely this for aeons, but somewhere down the line in the modern times, just as our economies have seemingly received a dangerous and retarding impulse, we too have stopped any effort to be resilient to the elements. Rather than generate the ingenuity from within to meet the challenges thrown up by times, we have come to simply expect deliverance to come to us from without. This incidentally is the perfect definition of two terms most would hate and even dread `“ parasite and impotence.

Why for instance have not our irrigation and flood control department, IFCD, in all these years been able to come up with any project to effectively control floods and droughts. Our rivers aren`™t as awesome as China`™s sorrow Huang Ho or Assam`™s Brahmaputra. Even laymen would understand that flood water diversion through well thought out river linking, dykes and dams to regulate water flow etc, should be of help. We do believe well conceived dams and dykes can be catalysts in ushering prosperity and mitigating unnecessary hardships. Why also cannot our science and technology department device easy and inexpensive contraptions for domestic harvesting, filtration and storage of rainwater. That would be an achievement indeed, although maybe not as interesting as a lazy afternoon of ludo or wool knitting.

Leader Writer: Pradip Phanjoubam

Read more / Original news source: http://kanglaonline.com/2015/01/winter-showers/

Book Excerpt / Frontier to Boundary

By Pradip Phanjoubam (The following is another excerpt from the author`™s forthcoming book written as a fellow of the Indian Institute of Advanced Study, IIAS, Shimla.) When the British took

By Pradip Phanjoubam

(The following is another excerpt from the author`™s forthcoming book written as a fellow of the Indian Institute of Advanced Study, IIAS, Shimla.)

When the British took over the administration of Assam in 1826 after repelling the Burmese in the First Anglo-Burmese War, Assam constituted almost the entire Northeast, with the exception of the kingdoms of Tripura and Manipur. Available commentaries and records from the period indicate there were two primary interests of the British in the newly acquired territory of Assam, which was initially kept under the British province of Bengal.

The first was strategic. They were interested in keeping the region as the first layer of buffer between their established Indian territories and possible hostile neighbours and rival European Powers as we have seen in the previous chapter. That the British thought fit to intervene and stop the Burmese push westward beginning 1824, is testimony to this interest. The Burmese kingdom, with capital at Mandalay, would also come to be ultimately annexed into the British India Empire after the Third Anglo-Burmese War in 1885, and Burma itself would become the next layer of buffer between core British territory and what Lord Curzon called `spheres of interest`™ of rival European power, the French. This too has been discussed.

The second interest was economic. The region, it was soon to be discovered, is rich in mineral and forest resources. Its potential as a tea growing area had already become evident. Robert Bruce, encountered wild tea growing in the Assam hills in 1823, and in the next few decades, tea gardens rapidly spread through the Brahmaputra and Barak valleys, causing land pressure and frictions between tea planters and local farmers. These lucrative expanding business interests obviously had to have security cover. Details of how the British charted out their ways to ensure a level security matching their needs and interests, cost effectively, has already been described in the chapter on militarisation of the Northeast.

A convenient entry point to start an assessment of the nature of British administration in the Northeast region would be to briefly refer to the history of the McMahon Line 1914 and the circumstances of its drawing. One of the consistent themes that run through all boundary making exercises of the British in their former colonies is the notion of the frontier, as distinct from a boundary. Here is how Sir Henry McMahon the man behind the McMahon Line described this notion. In his address to the royal society of Arts in 1935 he noted that `a frontier meant a wide tract of borderland which, because of its ruggedness or other difficulties, served as a buffer between two states. A boundary, on the other hand, was a clearly defined line expressed either as a verbal distinction, that is, `delimited`™, or as a series of physical marks on the ground that is `demarcated`™. The former thus signified roughly a region, while the latter was a positive and precise statement of the limits of sovereignty.`™

The Northeast in British hands began as a frontier therefore boundaries were ambiguous for a long time, and some of these ambiguities, in particular that of the McMahon Line, tragically still persists. This outlook is evident in the manner in which the British looked at the hill areas beyond the fertile alluvial plains of Assam. This is also again evident in Henry McMahon`™s effort to create a double layered Tibet, Inner Tibet and Outer Tibet, the southern overlapping perimeters of which would form the border between Tibet and India, during the Simla conference of 1913-1914. This will come up for a more detailed discussion later in this chapter. There are still more evidences of this frontier approach to the Northeast. As for instance, the notion of the `excluded area` and `partially excluded area` declared on 3 March 1936 when the Government of India Act, 1935, came into force, amounts to giving an institutional mandate to this outlook. Much earlier, in the administration of the tribal areas of the Northeast, this approach had been around in different avatars. Hence, by the Government of India Act, 1919, the territories that came to be categorised as `excluded areas` and `partially excluded areas`, were simply called as `backward tracts` and were left un-administered.

The Bengal Eastern Frontier Regulation which was promulgated in the year 1873, can be said to be a prominent predecessor of these later declarations. The regulation created an `Inner Line` beyond which no British subject could cross without a permit. However, as if anticipating future misinterpretations, British authorities and commentators of the time repeatedly stated that the Inner Line did not constitute the international border. By implication though, beyond this Inner Line was an Outer Line. Some eminent scholars like Alastair Lamb claim the Outer Line was not just implied, but existed officially, thereby raising the question of where this Outer Line actually was. This is pertinent, for if this Outer Line did exist officially, it would mean this was where the international boundary was between British India and Tibet. Furthermore, the path of the Outer Line, Lamb contends in a map, is nearly identical to the Inner Line. It runs from the southern base of Bhutan along the foothills of Arunachal Pradesh right up to Nizamghat near Sadiya in the Lohit Valley.

Outer Line

The intriguing thing about this claim is, if the Inner Line and the Outer Line are either identical, or else are set apart by only a few kilometres, it does not make administrative sense. The British India government as well as the British home government denied there ever was an official Outer Line, and that the implied Outer Line, was always roughly where the McMahon Line was drawn in 1913-1914. Lamb himself notes that `the India Office, as we have seen, was already in November 1911 implying that the new Outer Line was really the same as the old Outer Line. The Indian Republic is still saying this today.`™ Tellingly however, while Lamb reproduces a number of maps showing separately the Inner Line and Outer Line, there is not one which has both the lines on the same map. He also acknowledges overlaps of the two in certain sectors: `The definition of the Inner line in Darrang and Lakhimpur Districts of Assam adjacent to the Himalayan range, which took place in 1875-6, rather tended to obscure the definition of the international boundary, or Outer Line, which was made here at the same time.`™

Lamb is so passionate about this theory of the existence of two lines that he would go to the extent of calling those who deny this as `apologists of the Indian side`™. Lamb further writes: `Of the existence of the Outer Line, however, there can be no real doubt. It has been implied in such instruments as the British agreement with some Abor gams… It followed the line of the foot of the hills a few miles to the north of what became the course of the Inner Line.`™ Two administrative boundaries running parallel to each other, one of which an international one, separated from each by only a few miles and even overlapping in certain sectors seems to defeat the very purpose these lines were meant for, that is, if at all an Outer Line officially existed.

There apparently were some inter-government exchanges of notes in which an Outer Line was referred to, but this could have been slips born out of bureaucratic mental lethargy so common especially in routine and mundane usage of references, and what was meant could have probably been the Inner Line itself, for unlike the Inner Line which came into existence by promulgation of the Bengal Eastern Frontier Regulation 1873, there exists no record of any ordinance or regulation or Act by which the Outer Line was created. Since Lamb`™s old `Outer Line`™ runs along the foothills of the Assam hills, this supposed `international boundary`™ excludes the present state of Arunachal Pradesh, somewhat giving credence to China`™s claim of this territory as South Tibet. Lamb claims this old `Outer Line`™ was later pushed northwards as a counter to a Chinese Forward Policy in the first decade of the 20th Century, to become the new `Outer Line`™. This new alignment is where the McMahon Line was to be drawn.

Nobody however disputes or can dispute the existence of the Inner Line which was created by a definite Regulation. The logic for introducing this line, even Lamb admits, is also far from ambiguous: `it was a device to create a buffer zone, as it were, between the international boundary and regularly administered territory, a tract which marked the transition between the tribal hills and the Assamese plains. By limiting access from the south to this area it was hoped to minimise the risk of trouble with the tribes. At the same time, tribesmen who crossed the international boundary from the north, but remained beyond the Inner Line, still passed under British jurisdiction should the authorities choose to exercise it`™.

Colonial historian Edward Gait has this explanation for the Inner Line in `A History of Assam`: `The unrestricted intercourse which formerly existed between British subjects in Assam and the wild tribes living across the frontier frequently led to quarrels and, sometimes, to serious disturbances. This was especially the case in connection with the traffic in rubber brought down by the hillmen, for which there was great competition. The opening out of tea gardens beyond the border-line also at times involved the Government in troublesome disputes with the frontier tribes in their vicinity.`™ In order to prevent the recurrence of these difficulties, `power was given to the local authorities by the Inner Line Regulation 1873 to prohibit British subjects generally, or those of specified classes, from going beyond a certain line laid down for the purpose without a pass or license issued by the Deputy Commissioner and containing such conditions as might seem necessary. As it was not always convenient to define the actual boundary of the British possessions, this line does not indicate the territorial frontier but only the limits of the administered area; it is known as `Inner Line`…`™ This line was `being prescribed merely for the above purpose, it does not in any way decide the sovereignty of the territory beyond. Such a line has been laid down along the northern, eastern and south-eastern borders of the Brahmaputra valley,`™ he further explains. These accounts also indicate how the Inner Line was amenable to changes as per the whim of the administration: `There was also formerly an Inner Line on the Lushai marches, but is has been allowed to fall into desuetude since our occupation of the Lushai hills.`™ Further, the other important purpose of the Inner Line was to limit the land grab by tea planters into the hills causing frictions between the administration and the hill tribes. `Planters are not allowed to acquire land beyond the Inner Line, either from the Government or from any local chief or tribe.`™

An important colonial administrator and author in the northeast, Alexander Mackenzie explained how this regulation was also meant to protect elephants against unauthorised captures. The Bengal Inner Line Regulation `gives power to the Lieutenant Governor (of Bengal and with responsibility for Assam) to prescribe a line, to be called `inner line` in which each and any of the districts affected, beyond which no British subjects of certain classes or foreign residents can pass without a license. The pass or license, when given, may be subject to such conditions as may appear necessary. And rules are laid down regarding trade, the possession of land beyond the line, and other matters, which give the executive Government an effective control. The regulation also provides for the preservation of elephants, and authorizes Government to lay down rules for their capture.`™

Read more / Original news source: http://kanglaonline.com/2015/01/book-excerpt-frontier-to-boundary/

The dog-bite menace

The festive season is over and a new year has already dawned upon us. While others were busy ushering in the New Year with hopes and festivities, the transition period

The festive season is over and a new year has already dawned upon us. While others were busy ushering in the New Year with hopes and festivities, the transition period between 2014 and 15 saw Churachandpur grappling with a major menace. Starting from the last two months of 2014 and continuing into the New Year, the district has witnessed several human casualties resulting from dog-bites. Our district correspondent reported at least five persons have died after being bitten by dogs in the district during the period including a two years and eight months old boy, son of a local newspaper correspondent. The loss suffered by the families during such a festive season is inconsolable and there can be no denying that the issue is of utmost importance and needs immediate attention. Many of the pet owners seem unaware of the need for timely vaccination of their pets, the report had said while at the same time questioning the functioning of the concerned authorities on the issue. As was pointed out in the news report, the main concern however is the ignorance of the general population on the importance of timely vaccination of their pets, which is why it is all the more important for the concerned authorities to come up with proper actions to contain the menace at the earliest. As the issue could well snowball into a major crisis and spread fast and wide, preventive measure whatsoever should come swift.

Authorities may well start by educating the public on the importance of vaccinating pets and encouraging them to do so regularly. The concerned district administration on its part has already notified that there are cases of death due to dog-bites which are suspected to be cases of rabies infection. It has as such urged all dog owners to vaccinate their pets at the district veterinary office and at the same time directed the police authorities to initiate a drive in capturing stray dogs and any type of cattle including cows, sheep which are posing a danger to the public and disturbing traffic regulations. Now the major concern is ensuring successful implementation of the orders. The authorities at the same time need to see to it that the public is well-informed of the proper medical care needed in case of dog bites. Providing prompt medical attention could go a long way in saving a possible victim and anyone bitten by dogs should be subjected to proper medical evaluation. As in the case of any major issue, civil society organisations taking the lead in educating people on the precautions could also help.

While it is certainly disturbing that we get to witness and hear of such losses as in the district at a time when medical sciences have developed so much, it is also all the more important for the people to understand the need and importance of their participation during such menace. And any lack of noise from the general public on the issue could be quite disheartening and disturbing. And a deeper reflection will only establish that any lack of commitment or negligence on the part of the general public on the issue can only result in a tragedy and there are no two ways about it.

Leader Writer: Wangkheimayum Bhupendra Singh

Read more / Original news source: http://kanglaonline.com/2015/01/the-dogbite-menace/

Let Mangka Grow Taller

The name Mangka, until recently, was known only to a few people who are interested in folk art and Pena, the traditional string musical instrument. Those who have known her

The name Mangka, until recently, was known only to a few people who are interested in folk art and Pena, the traditional string musical instrument. Those who have known her have been showering her with words of commendations. Mangka started giving live performances as a child artist on the radio when she was in the eighth standard. Except for a few, many people must have been unaware that this young girl represented the country in the Asia Pacific Broadcasting Radio Song Festival 2014, which was held in Colombo. Mangka was selected along with an artist from Bangalore. Only two of them among a host of artists were picked out to represent India. As expected, Mangka struck a chord with the audience with her performance in the said festival. On her return home after the festival, Mangka was interviewed live over the All India Radio, FM Rainbow channel, from its Mumbai studio. This kind of interview is a rare occurrence in the life of an artist, and is surely testimony to the caliber of the artist. IFP also had carried her interview in last year`™s July issue. Our online readers have been sending wishes for Mangka since then.

But Mangka`™s feat had largely remained unnoticed by the public until her performance in the opening ceremony of the 8th Manipur Polo International tournament held in November last year. The theme song of the tournament, based on the Meitei mythical horse and penned by B Jayantakumar Sharma, `Samaton Ayangba`™, which was performed on that day by Mangka went viral on the internet. It is heartening to learn that since then, there have been unprecedented demands for Mangka`™s performance from different quarters. As we are told, organisers would print Mangka`™s name in the performance programme without any prior information either to Mangka or Lai Hui, the musical ensemble to which she belongs. They would fervently push their demand without any compunction of having printed someone`™s name without prior consent of the concerned. Besides, people in positions and power send their emissaries to press their demand for Mangka`™s performance, on a date fixed by them in advance. Such proclivity towards her performance, or Lai Hui`™s genre of `contemporary performance`™ of folk music, is encouraging. But the way in which this proclivity is expressed leaves plenty of room to doubt whether it is an expression of their genuine love for the arts or whether it is a display of some coarse elements in play.

Lai Hui and its young artists, and particularly Mangka have reached a milestone in popularising their folk art in our time. As we have seen, it has been Lai Hui`™s determined endevour to popularise Pena and its associated performance among the youths, seeking tutelage from different maestros of the instrument from across the state. From a very young age Mangka has learned under gurus like Langathel Thoinu and Khangembam Mangi. Needless to remind that this is a time when her peers are busy running from one tuition center to another, in the rat race to find a foothold in the `career`™ battleground. Mangka on the other hand has been scaling artistic heights without compromising her formal education. It might not be out of place to add that Lai Hui and Mangka require space to grow to reach greater heights. Let us all give them that space lest our embrace becomes a smothering hold.

Leader Writer: Senate Kh

Read more / Original news source: http://kanglaonline.com/2015/01/let-mangka-grow-taller/

New Year and Renewal

We are already into another New Year. Although there is nothing new about any New Year, the sense of renewal that they bring is nonetheless joyous. Lest it be mistaken,

We are already into another New Year. Although there is nothing new about any New Year, the sense of renewal that they bring is nonetheless joyous. Lest it be mistaken, there is nothing religious about the Gregorian calendar New Year that we celebrate on January 1 each year though so many presume it is a Christian occasion. Probably this is on account of its proximity to Christmas just a week ahead on December 25. Christmas definitely is a Christian occasion, and the most important one at that. But increasingly, perhaps as a sign of the time and the spirit of liberalisation of the spirit that come with it, so many non-Christians too partake in the festivities of Christmas. The red Star of David lanterns which have become the symbol of the Christmas season, is increasingly seen in so many non-Christian localities in Imphal these days, and we for one think this is beautiful. Religion should unite and not divide, though unfortunately the latter has been the tendency through history, including in the modern times. Notions such as heresy, apostasy, heathen and non-believer should all have become buried and done with, had this spirit of liberalism been allowed to gain ascendency instead. Obviously there are bigots who think otherwise, and no use finger pointing at others. Begin by pointing a finger at the self, and have no doubt, truthful introspection is the beginning of all reformation movements. It is also true, those who do not believe in the need for perennial reformation of mind and matter are the true bigots.

It is also unfortunate to see the tussle between the Govindaji Board and Umang Lai Lups over a Bill that sought to have the board control the Umang Lai worship. Thankfully, the Bill today has been withdrawn. Hopefully given the time, the two faiths are able to reconcile their differences in the spirit of peaceful, harmonious co-existence. At their cores, all religions preach this. Only those religions whose practitioners have misinterpreted and introduced attributes of politics into their religions, and therefore the need for hegemonic control over others, go against this most humane tenet of any faith. So many moderate followers of Islam, for instance, have time and again said this too at witnessing fundamentalist followers of their religion commit outrageous crimes. In like manner, so many Hindus too have expressed their disillusionment at the current propaganda of “Ghar Wapsi” of Hindu fundamentalists who seek to “reconvert” to Hinduism, those who chose to adopt other religions. We hope good sense returns and prevails.
Back to the contemplation of New Year and the sense of renewal, we are reminded of a verse in the Baghavad Gita. As many of us who have read it knows, the Gita is interesting even to those who are not religious for it can be read not only as a religious text, but as an engaging intellectual discourse as well. Even American poet T.S. Eliot’s extended poem, “Four Quartet” was inspired greatly by it. Directly summarising Krishna’s core message Eliot writes, “Fare forward / Not fare well,/ but fare forward voyager.” In other words, it is not the destination which is important, but the journey, so keep moving forward in whatever you do. The other passage from the Gita that is interesting in the contemplation of New Year is the one in which Krishna tells Arjuna that worshipping any God is fine, “for whoever worships any God with devotion worships me”. Beautiful. It is like saying, celebrate any time of the year as New Year, be it harvest, spring or the dead of winter when all life is in hibernation, as the Gregorian calendar New Year does, for they are all the same as long as they inspire the joyous sense of renewal. Happy New Year everybody!

Leader Writer: Pradip Phanjoubam

Read more / Original news source: http://kanglaonline.com/2015/01/new-year-and-renewal/

Revisiting reservations

It`™s been nearly seven decades after a bulwark of social safety nets known as `reservations` were set aside in the form of quotas for those sections of the society which

It`™s been nearly seven decades after a bulwark of social safety nets known as `reservations` were set aside in the form of quotas for those sections of the society which had long been oppressed with noble intentions of rectifying historical wrongs against them and to provide them with opportunities for bettering their lives and to make them more socially included.

Within the narrow confines of the State, those once oppressed sections have long ceased to be oppressed and now have transformed into thriving and powerful groups which are extremely politically aware and capable of dictating terms to a majority which remain so only on paper. The political clout that the prosperous and powerful middle classes of these groups wield is beyond compare and far exceeds those enjoyed by other once oppressed groups anywhere in the world. To cite as an example, we have had two Chief Ministers who belonged to these supposedly impuissant and backward groups long before Barack Obama was elected as the President of the United States of America.

Reservations may or may not have brought social equality in our State but it is distressing to know that some sections among the majority are now demanding a Schedule Tribe status for availing and enjoying the benefits of quotas that such a status entails. Such retrofitted demands suggest a regressive development and runs counter to the very idea of reservations as envisioned by the framers of the Indian Constitution.

It is pertinent here to mention how reservations which are known by a different name in North America are viewed by many leading and influential Afro-American intellectuals. Blacks are among beneficiaries of a quota system known as affirmative action in the United States. Many black intellectuals are the fiercest critics of affirmative action which they consider as not only extremely limiting but as also putting a straitjacket to their abilities by creating a stereotype about them.

Glen Loury, a black economist who is among the most vocal opponents of affirmative action, has suggested that `the cushion of affirmative action tends to lead blacks to underperform` and that `policies intended to assure equality of achievement end up producing inequality of skills`. Besides, he has revealed in an important paper that mandatory preferences given to a group by impairing individual incentives to perform pose a risk of creating a stereotype about the group as underperformers.

Clarence Thomas, a black jurist in the apex court of the United States, has expressed his reservations about affirmative action on many occasions and has called it an insult to the abilities of blacks which acts as a hindrance without giving them the option of being viewed as having risen on account of their own merits. Such rebellion against quotas for blacks by people who qualify as beneficiaries of such quotas predates the election of Barack Obama as the forty-fourth president of the United States.

Coming back into the developments in the State, what we are witnessing today is not progress but a battle for going backward, or regression. We can only hope that soon we get to come across rebels among the beneficiaries of the quota system who believe in meritocracy and are of the opinion that true progress lies in achieving on their own merit and industry rather than by being belligerent quota enthusiasts who believe in perpetuating the quota system for eternity.

Leader Writer: Svoboda Kangleicha

Read more / Original news source: http://kanglaonline.com/2015/01/revisiting-reservations/

The problem of viewing the nation as a container

By Pradip Phanjoubam (The following paragraphs are another excerpt from the writers forthcoming book written as a fellow of the Indian Institute of Advanced Study, IIAS.) The prevalent tendency in

By Pradip Phanjoubam

(The following paragraphs are another excerpt from the writers forthcoming book written as a fellow of the Indian Institute of Advanced Study, IIAS.)

The prevalent tendency in the study of Northeast has been to look at the region as an island segregated from the rest of the world. Seldom have the region been looked upon as possibly a product of the larger environment within which it exists, which by the very nature of its political geography would transcend national boundaries. Often this outlook is determined by an inherent and possessive hubris of a national community wanting to see all territories and peoples within its political geography as essentially a part of the national organic being. Every part of India therefore must belong to the India story alone, or the Indian historical mainstream, and any other narrative which do not conform to this standard of national imagining, thereby, become deviant and alien, and must ultimately be brought into the mainstream. But the story of the Northeast cannot but be honestly told alongside those of the countries which straddle it on practically all sides. This then is the problem of the Northeast narrative at its essence, defined by a core contradiction between what is projected as the Indian national mainstream and the different streams that the region expectedly have always also belonged to.

The nation, as Peter J. Taylor once wrote, in this context becomes akin to a cultural container. Nothing spills outside it and conversely, nothing from outside spills into it. Any historical stream which tended not to fit perfectly into this container becomes a problem area. Furthermore, it is another characteristic of the State universally to be suspicious of these `deviant and non-mainstream`™ histories and peoples. The Indian State has been no exception. India`™s first home minister, Sadar Vallabhbhai Patel`™s letter of 7 November 1950, to the Prime Minister, Jawaharlal Nehru is just one alibi of this. In this letter, the leader reverentially referred to in India as the Iron Man, apart from showing deep political insights and understanding of the mind of India`™s northern neighbour China, also is unambiguous of an irredentist suspicion of the `non-mainstream`™ Northeast.

Patel`™s political foresight is remarkable in almost predicting the 1962 war with China at a time Nehru`™s India was befriending China and canvassing for bringing the country into the UN fold, making India the sole country outside of the Soviet bloc to do so. But in this 1950 letter he also cautions Nehru to be wary of the population of the Northeast, whose loyalty to India he says has always been suspect: `The people inhabiting these portions have no established loyalty or devotion to India. Even Darjeeling and Kalimpong areas are not free from pro-Mongoloid prejudices. During the last three years, we have not been able to make any appreciable approaches to the Nagas and other hill tribes in Assam. European missionaries and other visitors had been in touch with them, but their influence was in no way friendly to India or Indians.`™ Elsewhere, the statesman does acknowledge the cross border interrelatedness of histories, but this is seen as a matter for the nation to be wary of: `All along the Himalayas in the north and north-east, we have on our side of the frontier a population ethnologically and culturally not different from Tibetans and Mongoloids. The undefined state of the frontier and the existence on our side of a population with its affinities to the Tibetans or Chinese have all the elements of the potential trouble between China and ourselves.`™

Indeed, the conceptualisation of nation as a cultural container becomes extremely problematic in the context of a multi linguistic, multi ethnic, multi religion country like India. Especially in dealing with peripheral provinces such as the Northeast, an approximate 98 percent of whose physical boundary is international, there can be no other way of studying the place, its histories and peoples without doing so in consonance with the territories beyond these international borders. In any case, these boundaries are mid twentieth century phenomena, and stories earlier than the period will not have them at all. In many ways, whatever their biases informing their own views of the world, colonial historian who worked on maps bigger than the confines of national boundaries in many ways provided a clearer pictures of the pasts of these peripheral regions. Chroniclers of imperial history such as Alexander Mackenzie, Edward Gait and Robert Reid therefore remain indispensable in any serious study of the Northeast region.

In this chapter, which is a continuation of the previous chapter, I shall argue some more how an understanding of Tibet`™s history is important in coming to grip with the idea of the Northeast and the region`™s psychology. It should be interesting therefore, to explore and discover for instance how Imperial Russia`™s interest in Mongolia would have had an impact on the evolution of the idea of the Northeast. How Britain`™s zealous and over protective outlook towards its empire`™s frontiers in Afghanistan and Persia too would have had similar influences in the shaping of the Northeast. How the clash of interest between Russia and Britain in Tibet and their decision to agree to a treaty-bound mutual exclusion of each other from the region would ultimately leave the field clear for China`™s entry into Tibet. How this decision of the two powers in turn profoundly influenced the security environment of the Northeast, as well as introduced an element of uncertainty to the northern boundary of the region. How in summary, the Great Game, the name given to the undeclared territorial rivalry towards the end of the 19th Century and the beginning of the 20th Century between Britain and Russia, two great powers of the era, was a big factor in the making of the physical map as well as the psychological makeup of the Northeast. I shall also argue how the McMahon Line, with all its flaws and blemishes, is very much a product of this Great Game.

Great Game East:

Not many have tried to explore these connections. But of the few, at least one has gone even beyond to suggest the Great Game has a sequel. In Bertil Lintner`™s 2012 book `Great Game East`, the author argues that after the Great Game in Central Asia concluded in the early 20th century with the changes in power alliances in Europe post WWI, another one began unfolding in the South and South East Asia. This time the rivalry is for the control of Asia`™s most volatile frontier `“ the Indo-Burma region. This Great Game East is between the Western and Eastern Blocs began, and the Western Bloc`™s mission, at least in the beginning, was of combating the spread of Communism in the world. One of the chief protagonists in this conflict theatre, as elsewhere, understandably was the US which through its undercover agency, the CIA, ran operations supporting Tibetan resistance fighters even as the ultimate defeat of Chiang Kai-shek`™s Chinese nationalist party the Koumintang, KMT, at the hands of the Chinese Communists, became imminent towards 1949. Prior to the 1962 India-China war, when hostilities between India and China was still not open, this was done without the knowledge of India, and with the assistance of Sikkimese and Nepali sleuths. The operation headquarters were in East Pakistan and Nepal. After the 1962 war, India too became party to this game.

In reciprocation, China too in the 1970s and 80s, openly extended help to Northeast insurgents, beginning with the Nagas. But here too, the power alignments would shift in the years after the 1962 war. China would fall out with the USSR, the archrival of the US, even as India finds itself drifting closer to the USSR. Consequently, the US would warm up to China. Before 1962, while the battle line of the Cold War was clearly marked between the Western democracies and the world Communist movement, the equation was far more complex in South Asia. Immediately after WWII, the US under President Harry Truman and then more urgently under President Dwight David Eisenhower, began identifying China as a major threat and challenge for the West in its fight against the spread of Communism in Asia. The Americans first tried to fight the Communists in China through the Chaing Kai-shek`™s nationalist government. Chiang Kai-shek, a long time ally of the West, a nationalist who abhorred the Communists, and a devout Christian, fitted the bill well, especially during the Eisenhower era propaganda war, when the conflict was depicted as a fight between the Godless Communists world and God-fearing `free world`. The president, himself an orthodox Christian, even incorporated prominent evangelical leader of the time, Billy Graham, in his propaganda war against Communism. `The Eisenhower administration also `added the words `In God We Trust` to all US currency, and the phrase `Under God` to the Pledge of Alliance, thus distinguishing Americans from the Little Moscovites who were solemnly pledging to their hammer and sickle flag.`™ Truman, though also a devout Christian, unlike Eisenhower declared the thrust of his campaign was to prevent a Third World War. When Chiang Kai-shek`™s defeat at the hands of the Communists became imminent, America began looking to India for an ally. Both Truman and Eisenhower knew India`™s importance in this war, and thought as a democratic and religious country, it was a natural ally. The Prime Minister of India during the period, Jawaharlal Nehru, however remained unmoved, engrossed as he was in building up the Non-Aligned Movement, NAM, which he earnestly believed was the alternate world order. Nehru was not a Communist supporter, but he wanted to deal with Communism on his own terms, not as a foot soldier of America`™s war. As an agnostic liberal, he was also uneasy with America`™s crusade with an overly religious hue. When America tried to enlist India as an ally in the wake of North Korea`™s invasion of South Korea, Nehru only offered to be the mediator to bring the West to the negotiating table with the Communists, much to the annoyance of the Americans. Nehru`™s neutralism not only piqued the Americans, but it was also ultimately to drive them to lean towards Pakistan, when it became certain India would not be the anchor they needed so much in South Asia. This in turn would spiral, and India would begin leaning closer to the USSR, and indeed China. The 1962 India-China border war would therefore not only break Nehru`™s heart, but also cause a radical shift in the power alignment in the region and indeed the world. China would begin drifting from the USSR, and jumping at opportunity, the US would begin covertly wooing China.

It is also said the controversial 1970 book by British Australian journalist reporting for a British newspaper from India during the 1960s, Neville Maxwell, `India`™s China War`, which the then American Secretary of State Henry Kissinger openly praised, is also believed to have been one of the catalysts in this thaw in relation between the US and China. It is significant that Kissinger in 1970 and the then US President, Richard Nixon in 1971, made their historic visits to China flagging off a new era of power alliance, paving the way for China opening up to the Capitalist world. Maxwell`™s book, based almost solely on Indian sources, in particular the still classified Gen. Henderson Brooks-Brig. Prem Bhagat report 1963 on India`™s disastrous 1962 war with China which apparently was leaked to him, is generally considered as brilliantly written and researched book. Reviewers however have noted that he is too enthusiastic to agree with the Chinese views and equally enthusiastic to disagree with the Indian views. The book damns India as the aggressor and portrays China as the aggrieved in the 1962 war.

Read more / Original news source: http://kanglaonline.com/2015/01/the-problem-of-viewing-the-nation-as-a-container/

Towards a Meaningful Changeover

Leaders of some of the political parties, at the beginning of a new year, have shared their reflection on 2014. It is not surprising that the ruling party paints a

Leaders of some of the political parties, at the beginning of a new year, have shared their reflection on 2014. It is not surprising that the ruling party paints a rosy picture of the year gone by. Congress leader Gaikhangam claimed that the government saw more achievements than failures in 2014, even calling it a year of success. While the party regaining its lost ground of Hiyanglam Assembly Constituency in the bye-poll held in 2014 is certainly a laudable achievement, one uncomfortable truth that hovers at the background, which the Congress party would love to bury, is the imbroglio within the party that surfaced publicly mid-year. In spite of reaping a thumping majority in the last Assembly election, the party could not rest on its laurel because of ministerial berth demand raised by a section of the MLAs. A major chunk of MSCP MLAs merging into the party had added another dimension to the state of affair. The leadership of the party deserves accolades for its skilful handling of the crisis.

On another note, we beg to differ with the Congress leader`™s opinion that law and order has improved considerably in the state in 2014. The series of bomb blasts that have taken place in high security areas like MG Avenue, Singjamei Chinga Makha, Hatta, Khuyathong to mention a few, and most recently the blast at Uripok are testimony against the statement notwithstanding the decrease in the number of encounter cases between the police and the militant. This trend of decreasing encounters is welcome, but that solely cannot be the benchmark for law and order maintenance when the authorities have failed in thwarting bomb blast occurring right in the heart of the capital where security personnel are deployed round the clock. The alarming rise in gender related crimes in the state as rightly pointed out by the CPI leader Dr M Nara in his interaction with the media is one abhorrent truth that all stake holders have to deal with. In the coming year, it is our earnest wish to see meaningful interventions and initiatives to prevent gender crimes. No stones should be left unturned in mitigating such horrendous crimes.

This is not to dampen the spirit of `Yaipha Paojel`™ that we generally exchange with the arrival of another new year. But, we foresee some of the perennial glitches that we face daily getting worse. For instance the Imphal traffic, or, for that matter, the road congestion in most parts of the state is not getting solved any soon. A cursory glance of road accident deaths that were reported during 2014 will elucidate how precarious the problem of traffic congestion has become. The government has taken up road widening works in different areas. But this will be of little help unless the authorities regulate the exponential growth of vehicles and take exemplary actions against traffic rule violators. At the same time the pollution level is also bound to increase in the coming year. Decades-old heavy vehicles are still seen plying today on the roads emitting carcinogenic fumes in lethal doses. We are neither hopeful of the Pollution Control Board coming out from its hibernation any sooner. Water scarcity is another issue that crops up every year whenever there is scanty rainfall. Sadly this has remained unresolved. The list will get longer if we scratch deeper beneath the innocuous wish of New Year. A meaningful change towards a better future is what we wish for every year, which remains, sadly an allusive wish.

Leader Writer: Senate Kh

Read more / Original news source: http://kanglaonline.com/2015/01/towards-a-meaningful-changeover/

Symbols Matter

Despite so much said on the matter, nobody seems moved. The once imposing figure of a monarch taming a rogue elephant was once upon a time the most prominent landmarks

Despite so much said on the matter, nobody seems moved. The once imposing figure of a monarch taming a rogue elephant was once upon a time the most prominent landmarks of Imphal city, but today it has been reduced to a caricature. For decades, the king and the elephant braved the elements, telling and retelling an endearing story from a heroic and historic antiquity, but a present insensitive to either history or religion has undone that magic moment so comprehensively. The famed rogue of Tekhao is now no more fearsome than a purring house pet, and the king less than a discarded toy. In the months ahead, they will be subject to further ignominy, condemned to an eternity of eating dust, watching the underbelly of a flyover. Can the disrespect for the symbols of history and mythology be more blatant than this? We earnestly request the government once again to restore the grandeur of the statues. Let the magic moment from the annals of Manipur history not be forgotten. Shift the statue elsewhere if need be. The roundabout outside the western gate of the Kangla could be a befitting place. If the statue must remain where it was originally installed, the government should at least renovate and restore it. Perhaps recast it in bronze. It should not cost too much either. A lot more have been wasted on numerous government white elephants, and this elephant is definitely not a white elephant.

The flyover is here to stay, and in hindsight, maybe there was no other way considering the matter Imphal was and is growing. The old must ultimately give way to the new. But something must be done so this statue representing a mystic and historical moment is not subverted altogether. It may be recalled this, Bheigyachandra, or Chingthang Khomba, was the grandson of Pamheiba, the great king known for his arambai warriors, and for his decision to make Hinduism the state religion of his kingdom. On this occasion, Bheigyachandra was a fugitive in the Ahom kingdom (Tekhao), during a devastating raid on Manipur by the Burmese. In Burma, after the fall of the Tongoo Dynasty, to which event King Pamheiba`™s raids had a great share (DGE Hall), the Konbaung Dynasty had just ascended the throne. So bitter was the venom of the past, it is said King Alaungpaya, the founder of the Konbaung Dynasty, himself took part in the first of these raids of the period and these raids happened to be the time of King Bheigyachandra`™s troubled era, marked by a succession war that lingered, and quite naturally too, for it would have been difficult for the vacuum left by someone like King Pamheiba to be filled. The mythologized story goes that Tekhao ruler King Rajeswara came to doubt if the man he was sheltering in his court was actually King Bheigyachandra, after Bheigyachandra`™s uncle a collaborator of the Burmese, sent a message he was an imposter. The story continues, Rajeswara ordered the exile to prove he was actually the king he claims to be, and since Bheigyachandra was reputed for having mystic powers, to do this by taming a wild elephant recently caught. This was like a death sentence, and Bheigyachandra thought this was his end, and bade goodbye to his wife who was with him in exile. The night before the elephant encounter, he went into a trance, and it is said he had a vision of Krishna assuring him he would be in the arena the next day to help his devout follower. The king was also shown a vision of the Ras Lila which he was told to choreograph after he returns to Manipur. The next day, at the ring, the king still not out of his trance totally saw Krishna sitting on the elephant and rushed at the elephant to pay his obeisance. Probably startled by the unexpected turn of event of a man rushing at it, the elephant cowered before the king. The audience who saw only the man and elephant thought it was the mystic power of the king which tamed the elephant. The myth is charming and the moment historic. Let all this not be made profane.

Leader Writer: Pradip Phanjoubam

Read more / Original news source: http://kanglaonline.com/2014/12/symbols-matter/