The Vice President of India, M Hamid Ansari addressing at the \u201cGolden Jubilee celebrations of India International Centre (IIC)\u201d today, he said that Justice, democracy, human rights, good governance \u2013 nationally and globally \u2013 are impeccable in themselves but often stand diluted or abandoned for other considerations.
\n Following is the Text of the Vice President\u2019s address:-
\n A meadow of the mind
\n\u201cAnniversaries are occasions to celebrate, and there is much to celebrate on a fiftieth anniversary. I am happy, indeed honoured, to be here today, doubly so because it was a very distinguished predecessor of mine, Dr. Sarvapelli Radhakrishnan of revered memory, who presided over the inaugural ceremony of the Centre on January 22, 1962.
\nThe stated purpose of the venture, emanating from a pooling of ideas and models from different lands, was for \u2018the quickening and deepening of the true and thoughtful understanding between peoples of nations.\u2019 Jawaharlal Nehru, present on the occasion, was realistic enough to accept that \u2018the Centre will, of course, not change the nature of the world but will help in the process, which is very essential today.\u2019
\nHalf a century on, the impulse to look back is irresistible.
\nA perceptive historian at the turn of the century had sought to gaze into the world of tomorrow. He used the symbolism of meadow, park and garden and went on to describe the characteristics of each:
\nIn a meadow all is profusion, randomness, variety. A park is for the most part publicly maintained, highly regulated with different sectors for different uses. A garden is smaller and more inwardly turned; it aims for the sublime, not the efficient or the just.
\nMy own experience of the Centre suggests the presence of all three, in proportions that vary from individual to individual, occasion to occasion, pursuit to pursuit. Here lies its multi-dimensional character, a trait that allows diversity, even eccentricity, to flourish.
\nAnd, of course, we have our share of uni-dimensionality \u2013 from the sublime to the mundane. The ambiance permits sufficient space, perhaps in actualisation of the poet Ghalib\u2019s perception:
\nDair nahin, haram nahin, der nahin, aastan nahin
\nBaithe hain reh-guzer pe hum, ghair hamain uthae kyun
\nPersonally speaking, I would like to characterize this reh-guzer or pathway as a meadow of the mind, a location and an ambiance that allows for pursuits ranging from philosophical speculation to artistic creativity and to what Disraeli called \u2018the hair-brained chatter of irresponsible frivolity.\u2019
\nSome years back, the Centre published a book Birds of the IIC.
\nThese include the spotted owl. For us here, therefore, Hegel\u2019s owl of Minerva is a resident entity ever ready to demonstrate the capacity to understand existing realities or even go beyond Hegel and prognosticate on emerging ones. Talks, lectures, discussions, seminars, exhibitions all contribute to the process.
\nThe peripatetic amongst us finds welcome refuge in the Lodi Gardens, only to return and quench the thirst with reviving liquids on offer! And, of course, a good and wholesome cuisine does help since a full stomach usually leads to moderation of approach and eschewal of radical deviations!!
\nA question may well be posed. How does this contribute to a deepening of understanding among peoples and nations?
\nI submit for consideration a general preposition. Since human behaviour is often shaped by apprehensions or misunderstandings, the removal of these should have a primacy in the promotion of welfare of humankind.
\nThe twentieth century, it has been said, was characterised by mega-myths and mega-deaths.
\nIt saw the end of colonialism and apartheid but not of disparities between and within nations. It witnessed great ideas of social transformation succumbing to their own contradictions. Writing in the last decade of the century, a historian said the world risked both explosion and implosion and needed change.
\nAnd change did come, in ample measure but accompanied by its own limitations.
\nOn one side, converging technologies and emerging social trends changed the landscape in societies and in their functioning; on the other, the new actuality is yet to mature in thought processes.
\nBoth enhance the scope for non-understanding and misunderstanding.
\nSome years back Professor Rajni Kothari had urged his audience, in its quest to better comprehend the fast-changing Indian reality, \u201cto think beyond the merely political and tap the deeper psycho-spiritual dimensions of the Indian reality.\u201d
\nI would venture to suggest that the IIC\u2019s intellectual charter was and remains this, but riveted on a wider, global, scale where a perceptive observer would note rapid emergence of new situations and patterns of behaviour. Both result in fresh perspectives in culture, economics and politics. The difficulty is that the tools of analysis, and the vocabulary of discourse, is often embedded in a past that was qualitatively different.
\nIn a period of nation states, national sovereignty, economic autarky and exclusive cultural identity, the founders of the IIC spoke of peoples of nations. In the past five decades, however, the import of these concepts stands modulated.<\/p>\n
Globalisation, economic and cultural, has done much good and some harm and has led to calls for a re-erection of dykes. The same holds good for universalisation of political values. Justice, democracy, human rights, good governance \u2013 nationally and globally \u2013 are impeccable in themselves but often stand diluted or abandoned for other considerations. Butros Ghali\u2019s aspiration, \u201cto maintain the integrity of each while finding a balanced design for all,\u201d is yet to be achieved.<\/p>\n
Each of these propels us towards a quest for greater understanding amongst peoples premised on closer scrutiny of values and institutions. Prescription would not work. The challenge would be to eschew hegemonic or homogenising models and contribute towards the promotion of justice, equity and diversity reflective of the ground reality of the world we live in.<\/p>\n
In a cynical essay, Bertrand Russell once wrote that philosophers are constitutionally timid, dislike the unexpected and that \u201cfew of them would be genuinely happy as pirates or burglars.\u201d But have we not had enough of pirates, burglars and adventurers, some in present-day incarnations, who have destroyed societies, systems and peace for misperceived gains? Would we not be better served if those among us who care to introspect devote energies to locating the sources of misunderstanding and promotion of common good? <\/p>\n
The imperative of patience and understanding, in a period of great change and crumbling certitudes, is evident. It requires cultivation of tolerance as a virtue, acceptance of diversity as a necessity, imbibing a spirit of enquiry as imperative and adoption of scientific temper as desirable.<\/p>\n
I am confident the IIC fraternity, each in his or her own perception, would continue to contribute to this noble venture and make our shrinking world a better place for coming generations. I thank the Trustees and members of the Centre for inviting me today.\u201d <\/p>\n\n