AIR Imphal News–10th May 2012 7.30PM IST

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Source:- AIR Imphal, Manipur ; Recorded by:- KO in public interest.

Read more / Original news source: http://kanglaonline.com/2012/05/air-imphal-news%E2%80%9310th-may-2012-7-30pm-ist/

AIR Imphal News–10th May 2012 7.30PM IST

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Source:- AIR Imphal, Manipur ; Recorded by:- KO in public interest.

Read more / Original news source: http://kanglaonline.com/2012/05/air-imphal-news%E2%80%9310th-may-2012-7-30pm-ist/

AIR Imphal News –10th May 2012 7.30PM IST

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Source:- Prasar Bharati, Newsonair.com

Read more / Original news source: http://kanglaonline.com/2012/05/air-imphal-news-%E2%80%9310th-may-2012-7-30pm-ist/

The Culture of ‘Bandhs’ and the Absence of Local Governance in the Northeast

Namrata Goswami In common parlance and academic literature, good governance is the prime indicator of… more »

Namrata Goswami

In common parlance and academic literature, good governance is the prime indicator of the success of a state. While many would argue that India’s experience with governance after independence is mostly unique based on a delicate interplay between a modern state and a traditional society, it is also equally true that governance in India depends to a large extent on individual rationality, which is “bounded by the local context and embedded values, based on the perception of sanctions, welfare and identity as well as general trust.” Thereby, the level of governance in a state is conditional on its ability to transform citizens into stakeholders in the process of governance itself. This in turn is co-related to the pay-off structures in which abiding by the rules is viewed by citizens as offering an incentive structure for a better living.

The most important indicators of good governance are institutions based on rules, absence of disorder, riots, murders, unwarranted state closures, and violence of any nature. As far as we can see, the Indian state since independence has been committed to individual rights based on the constitution, and no one group or community has the right to deter the free movement and entrepreneurial aspirations of another.

In stark contrast to this optimal understanding of governance in the Indian context, the culture of ‘bandhs’ (state closure) paramount in the Northeastern states like Assam, Manipur and Nagaland goes against the notion of individual rights, is a stigma on the effectiveness of local governance structures, and is unconstitutional to say the least. For instance, Manipur suffered from ‘bandhs’ almost every day during the two month-siege of the state by Naga groups earlier this year as a protest against Thuingaleng Muivah, leader of the NSCN (IM), being refused entry by Manipur to his native village due to security concerns. When the author was in Manipur in August 2008, there were nearly 19 bandhs in that month alone due to protests related to the doping controversy of Monika Devi, the weight-lifter from Manipur during the 2008 Beijing Olympics. This resulted in all roads being closed, prices of basic commodities tripling, and a loss to the local economy in crores. While the ‘bandhs’ were underway, called either by armed groups like the United National Liberation Front of Manipur (UNLF) or the Manipur Civil Society organizations, the state functionaries including the Secretariat merrily closed down as well without any accountability whatsoever. For local government officials, it was just one more holiday added to their list of holidays in the official calendar for which nothing is deducted from their monthly pay. So, state government employees might be absent for nineteen days of the month including Sundays and other holidays and effectively work for less than 10 days a month and yet get their full monthly salaries.

This ‘bandh’ culture, while coming down drastically in states like Mizoram and Tripura with a pro-active public and responsive state governments, is a disease in Assam and Nagaland. The call for ‘bandhs’ in Assam are issued by the United Liberation Front of Asom (ULFA), the All Assam Students Union (AASU), or any other local group through local newspapers, and is strictly observed by the local people. ‘Bandhs’ in Assam have a rippling effect all over the Northeast as most basic commodities like rice, pulses, medicines, vegetables, poultry, etc., reach the other states via Assam either by road or by rail. In Nagaland, ‘bandhs’ are called by either the NSCN (IM) or the National Socialist Council of Nagaland led by S S Khaplang [NSCN (K)] and is followed by the local people for fear of being killed, despite great hardship caused by multiple ‘bandhs’ in a month.

While the fear of the locals to abide by the diktat of the armed groups is understandable, what is perhaps not acceptable is the adherence to these ‘bandhs’ by the local state authorities. The very fact that state governments cannot negate this ‘bandh’ culture, and are unwilling to ensure that common people are secure during the ‘bandhs’ even if they defy it, smacks of the lack of legitimacy and democratic grounding of these governments. It is also an abysmal state of affairs when armed insurgent groups like the ULFA or the NSCN (IM) with a membership of 1000 to 5000, respectively, can hold the entire population of a state amounting to millions hostage by just issuing the call for a ‘bandh’. This culture of ‘bandhs’ has resulted in crores of rupees in losses for the local economies, especially the private sector. The most affected are of course the daily wage workers, who are dependent on day-to-day earning to feed their families.

Governance in the Indian context is dependent on “the ability of the modern institutions to accommodate embedded values, undertake strategic reform and maintain the difficult balance between force and persuasion in the management of law and order,” as argued by Subrata K. Mitra in his book The Puzzle of India’s Governance (2006). It requires not only effective party systems, but also a federalism that works well for the common man. The ‘bandh’ culture in states like Assam, Manipur and Nagaland are not only a negation of individual rights but goes against the strategic choices of many, thereby throttling citizens’ initiatives. The most adversely affected from the ‘bandhs’ are the common people in these three states, while the local state governments absolve themselves of any responsibility to counter this culture, when they should ideally have been at the forefront punishing those who disturb public order. (It is important to note that ‘law and order’ is a state subject in India and hence states in India are obligated to maintain a secure environment based on the ‘rule of law’ for their citizens).

The time has therefore come for citizens of Assam, Manipur and Nagaland to stand up against the negative culture of ‘bandhs’ issued by armed groups who invariably represent only themselves, and hold their state governments accountable for poor governance, in order to enable their future generations to have a progressive and peaceful life.

** Article was orginally published on November 25, 2010

**Originally published by Institute for Defence Studies and Analyses (www.idsa.in) at [http://idsa.in/idsacomments/TheCultureofBandhsandtheAbsenceofLocalGovernanceintheNortheast_ngoswami_251110]

Read more / Original news source: http://kanglaonline.com/2012/05/the-culture-of-%E2%80%98bandhs%E2%80%99-and-the-absence-of-local-governance-in-the-northeast/

At 60, House honours two who saw beginning – Rishang from Manipur and Resham Lal Jangade from Raipur

Maneesh Chhibber : New Delhi, Thu May 10 2012, 00:50 hrs – Indian Express On… more »

Maneesh Chhibber : New Delhi, Thu May 10 2012, 00:50 hrs – Indian Express

On Sunday, members of both houses of Parliament will get the opportunity to hear views on the state of India’s democracy from two veterans who have literally seen it all — Rishang Keishing and Resham Lal Jangade, the only surviving members of the first Lok Sabha (1952-57).

Keishing, 93, a former chief minister of Manipur, is now a member of Rajya Sabha. Jangade, a close associate of Babu Jagjivan Ram, lives in a small, two-room home near the Raj Bhawan in Raipur. Speaker Meira Kumar visited him during a visit to Chhattisgarh’s capital in January.

President Pratibha Patil will felicitate both veterans at a ceremony to commemorate the 60th anniversary of India’s Parliament.

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Read more / Original news source: http://kanglaonline.com/2012/05/at-60-house-honours-two-who-saw-beginning-rishang-from-manipur-and-resham-lal-jangade-from-raipur/

Manipuri students take out rally – Mysore

TNN | May 10, 2012, 05.08AM IST MYSORE: Seeking a thorough probe into the death… more »

TNN | May 10, 2012, 05.08AM IST

MYSORE: Seeking a thorough probe into the death of 19-year-old Manipur student Richard Loitam, who was found dead in mysterious conditions in Bangalore three weeks ago, around 100 Manipuri students in Mysore took out a silent rally here on Wednesday.

After the rally concluded at Oval Ground, the students garlanded the photo of Richard Loitam and mourned for 15 minutes by lighting candles.

“The rally is not in favor of any community. Three weeks ago, Richard Loitam was allegedly murdered but the process of taking action against the suspects is very slow,” Mongbi Jam, II PU student, said.

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Read more / Original news source: http://kanglaonline.com/2012/05/manipuri-students-take-out-rally-mysore/

AIR Imphal News –10th May 2012 7.30AM IST

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Source:- AIR Imphal, Manipur ; Recorded by:- KO in public interest.

Read more / Original news source: http://kanglaonline.com/2012/05/air-imphal-news-%E2%80%9310th-may-2012-7-30am-ist/

Complete NH-53 work before monsoon: Manipur Minister to BRO

TNN | May 9, 2012, 05.51AM IST   IMPHAL: Manipur’s newly-inducted works minister Khumujam Ratankumar… more »

TNN | May 9, 2012, 05.51AM IST

 

IMPHAL: Manipur’s newly-inducted works minister Khumujam Ratankumar has asked the Border Roads Organization (BRO) to complete the development work of the National Highway 53 connecting Imphal and Jiribam sub-division bordering Assam before the onset of monsoon.

After NH 39 (Imphal-Dimapur route), NH 53, which is currently maintained by the BRO, is the second lifeline of Manipur.

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Read more / Original news source: http://kanglaonline.com/2012/05/complete-nh-53-work-before-monsoon-manipur-minister-to-bro/

Mary Kom (Manipur) : I am at my best – Sports

India’s five-time world champion, M C Mary Kom, said a podium finish in the London… more »

Mary Kom from Manipur says " I am at my best "

India’s five-time world champion, M C Mary Kom, said a podium finish in the London 2012 Olympic Games would give her the freedom to leave the ring on a high.

The 29-year-old Manipuri, who is a living legend in women’s boxing and nicknamed ‘Magnificent Mary’ by the International body, leaves for the World Championships in Qinhuangdao, China, starting May 9.

Women’s boxing makes its debut at the Olympics in London this July in three weight categories — 51kg, 60kg and 75kg — giving Mary Kom a chance to add a title that would complete her decorated cupboard.

I am at my best right now and Olympic is my biggest dream. If I win a medal there, it will set me free as far as my future is concerned. I might continue or might decide to goMary Kom said ahead of the 10-member team’s departure on Tuesday.

Source: ESPN Star

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Read more / Original news source: http://kanglaonline.com/2012/05/mary-kom-manipur-i-am-at-my-best-sports/

Believe it or Not, Sharmila on Ripley’s web page – Focus on Manipur woman’s 11-year crusade against army act

KHELEN THOKCHOM Imphal, May 8: Manipur rights crusader Irom Sharmila has found a place on… more »

KHELEN THOKCHOM

Imphal, May 8: Manipur rights crusader Irom Sharmila has found a place on the pages of Ripley’s Believe it or Not.

Ripley’s put up Sharmila’s sketch, along with a brief note on her struggle, on its website on April 13 this year.

Sharmila shares the page with two other items — one about the removal of a 200-pound tumour from the right leg of a Vietnamese and the other about Russia’s Lake Baikal, the world’s deepest lake which is home to the only completely freshwater species of seal.

Lucas Stram, researcher, Ripley Entertainment, conveyed this information to Kshetrimayum Onil, a trustee of Just Peace Foundation, an Imphal-based NGO, which is coordinating Sharmila’s campaign. Olin is a member of the foundation.
Source: Telegraph India
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Read more / Original news source: http://kanglaonline.com/2012/05/believe-it-or-not-sharmila-on-ripley%E2%80%99s-web-page-focus-on-manipur-woman%E2%80%99s-11-year-crusade-against-army-act/

India: Irom Sharmila from Manipur fast in Ripley’s Believe It or Not – BBC

An Indian woman who has spent nearly 12 years fasting to protest against a law… more »

NATIONWIDE SHARMILA SATYAGRAH ON THE DAY OF NAMAK SATYAGRAH 6th april

An Indian woman who has spent nearly 12 years fasting to protest against a law that gives special powers to the armed forces has been featured in Ripley’s Believe It or Not.

Irom Sharmila Chanu, 40, has been on a hunger strike since 2 November 2000 in the north-eastern state of Manipur.

She has been force-fed through a pipe in her nose since November 2000.

Source: BBC

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Read more / Original news source: http://kanglaonline.com/2012/05/india-irom-sharmila-from-manipur-fast-in-ripleys-believe-it-or-not-bbc/

Thai students to learn English in Manipur

Esha Roy : Imphal, Mon May 07 2012, 00:26 hrs In one of the first… more »

Esha Roy : Imphal, Mon May 07 2012, 00:26 hrs

In one of the first such collaborations between the two very similar cultures, Manipuris and Thais, Manipur University will now teach English to Thai students. More projects are on the agenda as the universities of Manipur and Thailand are set to collaborate on a number of matters.

“On our visit to Thai universities last year, they discussed with us a need for their students to learn English. Despite having such a strong tourism industry, the Thais are very weak in English. Their primary aim is that the students be conversant in English so that they are able to deal with the increasing number of international tourists,” says Prof Amar Yumnam, Dean of Social Studies at Manipur University. He was part of the delegation that visited Thailand.

Prof Yumnam points out that Thai students start learning English, if at all, only after Class XII.

Dean of Students Welfare and English professor in charge of the project, Professor Ratan says the project will begin in this academic session starting in July. Nearly 40-50 students are likely to come for the first certificate course. “We are keeping the number limited since this is just a certificate course. We will look at an expansion only once this course is successful,” says Prof Ratan.

Manipur University signed an MoU with Surindra Rajabhat University in the Surin province of Thailand last year.

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Read more / Original news source: http://kanglaonline.com/2012/05/thai-students-to-learn-english-in-manipur/

Former Manipur Minister seeks justice for Richard Loitam

Bangalore, May 9, 2012: The Hindu He(Narasingh, Former Minister, Manipur and CPI state secretary, Manipur… more »

Bangalore, May 9, 2012: The Hindu

He(Narasingh, Former Minister, Manipur and CPI state secretary, Manipur ) submits memorandum to Chief Minister on behalf of student’s father

Loitam Rajeshkumar, the father of Manipuri student Richard Loitam, who died on April 17 under mysterious circumstances in Bangalore, has appealed to the Karnataka government to order a CBI probe into the matter and arrest the culprits.

A memorandum in this regard was submitted to Chief Minister D.V. Sadananda Gowda on Monday through M. Narasingh, the former Art and Culture Minister of Manipur.

A student of Acharya’s NRV School of Architecture, 19-year-old Richard died in his sleep on April 17.

While Richard’s family and friends alleged that he was beaten to death by two of his seniors, the police have maintained that the boy died of injuries he sustained in a road accident two days before his death, and registered a case of unnatural death. However, following public outcry and an opinion among forensic experts that the boy could have been beaten to death by more than two students (based on the nature of wounds sustained), the police have now registered a case of murder. However, no arrests have been made.

Read more / Original news source: http://kanglaonline.com/2012/05/former-manipur-minister-seeks-justice-for-richard-loitam/

Wise old Socrates

Socrates is such an important figure in the root history of modernity. His famous aphorism, “The unexamined life is not worth living” is a central tenet of modern times. He dared those around him to question their lives, to take nothing for granted, to accept no authority but that of their mind.

By: Dr Irengbam Mohendra Singh

Many years ago while I was researching to write a book, I studied many theologians and philosophers. Among them I liked Socrates best. He mixed pleasure with his studies as I did. It is more than 2,400 years since his death, but his philosophies are remarkably relevant today.

Socrates is such an important figure in the root history of modernity. His famous aphorism, “The unexamined life is not worth living” is a central tenet of modern times. He dared those around him to question their lives, to take nothing for granted, to accept no authority but that of their mind.

At his trial Socrates was asked to retract his teachings in order to save his life. “Go and f… yourself” was his reply. He taunted the jury, saying that he should get free dinners for life for his service to the city of Athens. He believed in the type of life he led, the life of thinking for himself, and was willing to die for this value. Indeed he died for it.

Socrates was sentenced to death, mainly because he was thought to be against ‘democracy’. He did say that he thought most intelligent people should make decisions for everybody. However, he could not be charged for these opinions.
He was formally charged for two reasons: (1) for corrupting youth and (2) piety – not acknowledging the gods of the city and introducing new gods.

The jury in his trial was chosen by lottery from male citizen volunteers. After the jury decided he was guilty, his punishment was also voted on. It was decided by the majority that he would be forced to drink hemlock (a poisonous liquid) to kill himself.

After the sentence was heard he took a mouthful of hemlock and addressed the court. His last words were, “The hour of departure has arrived, and we go our ways – I to die and you to live. Which is better, only God knows?”

When the last hour came; his chains were taken off, and he was allowed to converse freely with his friends. He sent away his weeping wife in order that her grief might not interfere with the discussion.

The records of Socrates’ philosophical works are like the Bible in that he left no writings behind him. The only records are through the Dialogues of Plato, and the records and works of Xenophon, an Ancient Greek historian. Plato was his disciple.

Socrates lived from 469 -399 BCE. There was democracy in Greece at that time. As a young man he served in the Peloponnesian War. Later he worked as a stone mason to support his wife and three children. When he inherited some money from his father, he had spare time to try to understand one’s values and motivations.

He said he was wise because he admitted he was ignorant, and that it was imperative to pursue knowledge all of one’s life. He also believed that a person had to do what he thought was right, no matter what. To be happy and fulfilled, a person had to keep his soul healthy. This was done by always learning, self-examination, and gaining wisdom.

Socrates was a man of the streets, drinking, partying and sweating out in the gym in Athens. He had many young men who listened to him and participated in dialogue with him. It was through this dialogue that he guided them to see things in a different way and delve into the true nature of things.

Through the dialogue, he would help students think for themselves and figure out the basic meaning of concepts like friendship, truth, and democracy. This method later became the “Socratic method”, and is sometimes called “guided reasoning.”

He was indifferent to worldly success. He berated his peers for a selfish pursuit of material gain. He questioned the value of going to fight under an ideological banner of “democracy”. He questioned many things, such as religion, governments, and ethics. Socrates’ main mission was to find the best way to live on earth. Some of his main philosophies are:

“It is not living that matters, but living rightly.”
“All men’s souls are immortal, but the souls of the righteous are immortal and divine.”
“False words are not always evil in themselves, but they infect the soul with evil.”
“The unexamined life is not worth living.”
“One who is injured ought not to return the injury, for on no account can it be right to an injustice; and is not right to return an injury, or to do evil to any man, however much we have suffered from him.”

Socrates was not really against democracy. He meant that the word “democracy” is not a magician’s aba kadabra (Arabic meaning ‘let the things be destroyed’) that with the mumble of this word all ills of the humanity will automatically disappear.

The famous “Socratic method” of debate (Method Elenchus or Socratic debate) is a dialectical method, which I used in my book, the Origin of the Meiteis of Manipur. It is a form of debate between individuals with opposing viewpoints based on asking and answering questions to stimulate critical thinking and to illuminate ideas.

Socrates is described by some as the world’s first ideological martyr. Plato was a student of Socrates and the teacher of Aristotle. Socrates was almost certainly an atheist. He argued reason should prevail over religion/spirituality. He would toss religious dogma if it did not meet the reason test. Like a scientist, he would be prepared to change his views based on modern thinking and new technology.

The Poet Mellitus prosecuted Socrates at his trial as questioning ‘what is above and below’. In another sense, Socrates was questioning the Gods. Mellitus calls Socrates an atheist in which he does not believe in any God such as Zeus, Chronis and Uranus. who were believed by many people in Athens at that time. Socrates not only questioned their existence but also their accomplishments.

Socrates is famous for many thought-provoking short-sayings. The one I like best: To fear death, my friends, is only to think ourselves wise, without being wise; for it is to think that we know what we do not know.

For anything that men can tell, death may be the greatest good that can happen to them; but they fear it as if they knew quite well that it was the greatest of evils. And what is this but that shameful ignorance of thinking that we know what we do not know?

Death, says Socrates, is the separation of soul and body – the separation of mind and body. This is similar to the Hindu philosophy of Dualism (Dvaita). In theology, there is the concept that human has two basic natures: the physical and the spiritual

Socrates describes the fate of souls after death: the good go to heaven, the bad to hell, the intermediate to purgatory

Socrates was considered the wisest man of his time, but he is a bit off the track by modern standards. I think it was because he lived long before science. He was not scientific in thinking.

He said “No one who has not studies philosophy and who is not entirely pure at the time of his departure is allowed to enter the company of the gods, but the lover of knowledge only.” That is only the true philosopher goes to heaven when he dies.

His courage in the face of death would have been more remarkable if he had not believed that he was going to enjoy eternal bliss in the company of gods. So, he remained calm, humorous and devoid of fear to the last moment, caring more for what he believed to be true than for anything else whatever.

The write is based in the UK
e-Mail: imsingh@onetel.com
Website: www.drimsingh.co.uk

Read more / Original news source: http://kanglaonline.com/2012/05/wise-old-socrates/

What is needed now is a common platform – Manipur

Mohit M. Rao In the wake of the death of Richard Loitam, a Manipuri Meitei,… more »

Mohit M. Rao

In the wake of the death of Richard Loitam, a Manipuri Meitei, organisations from across the city participated in the “Justice for Richard” protest.

As a member of the Manipuri Meitei Bangalore Association (MMBA), Jenial Thiyam was surrounded by those from Bangalore Manipuri Students Association (BMSA), Tangkhul Student Union Bangalore (TSUB),Kuki student Organisation (KSO), Zaliarong Student Union Bangalore (ZSUB) — each representing the different ethnicities from in and around Manipur.

“It was only during the protest did I know of the various organisations and associations in the city,” said Mr. Thiyam.
Diverse groups

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Read more / Original news source: http://kanglaonline.com/2012/05/what-is-needed-now-is-a-common-platform-manipur/

‘The Loitam case was just a trigger’ – Manipur

Sudipto Mondal It rakes up attitudes and discrimination in a supposedly liberal Bangalore Investigation of… more »

Sudipto Mondal

It rakes up attitudes and discrimination in a supposedly liberal Bangalore

Investigation of the mysterious death of Manipuri student Richard Loitam has taken an intriguing turn even as the police continue to probe into the possibility of his death being caused by a road accident.

Based on the nature of wounds the 19-year-old sustained, which include multiple injuries to his forehead, chest, face and thighs, an opinion has emerged among forensic experts that the boy was beaten by more than the two students. A case of murder has been registered but there have been no arrests yet.

While experts are yet to establish the exact cause of the death, the police and the college management agree that Loitam was attacked on the night of his death.

Brawl or racism?

But ever since the teen’s death made national headlines, activists and journalists have agonised over one question — was it an attack on a human being or a crime against humanity?

During the April 29 “Justice for Richard” protest in the city, there were murmurs about racism and hate crime. But protest leaders were quick to dissuade the agitators from making such claims.

“The brazenness of the attack has the classic symptoms of racism,” argues Johnson Rajkumar, Associate Professor of Visual Communication, St. Joseph’s College, who also hails from Manipur.

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Read more / Original news source: http://kanglaonline.com/2012/05/%E2%80%98the-loitam-case-was-just-a-trigger-manipur/

Delhi: CFSL scientist from Manipur aDelhi: CFSL scientist from Manipur accuses colleagues of racial discrimination

A forensic scientist hailing from the northeast region has accused his colleagues in Delhi’s prestigious… more »

A forensic scientist hailing from the northeast region has accused his colleagues in Delhi’s prestigious Central Forensic Science Laboratory (CFSL) of racial discrimination .

Upset by the alleged racial slurs he suffered at work, the senior scientific officer from Manipur — C.P. Singh — has filed a defamation case against his colleagues. The CFSL assistant director has accused 16 of his colleagues of bullying him and openly calling him “Chinky Owl” and “Ching Chong” at work.

The officer, who works at the physics department of FSL and is an expert in voice identification techniques, alleged that these colleagues regularly gang up against him, pour scorn on him and ridicule him in public, frequently using racial slurs to demean him.

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Read more / Original news source: http://kanglaonline.com/2012/05/delhi-cfsl-scientist-from-manipur-adelhi-cfsl-scientist-from-manipur-accuses-colleagues-of-racial-discriminationracial-discrimination/

Protest against the murder of Loitam Richard at Jantar Mantar in New Delhi on April 29

Protest against the murder of Loitam Richard at Jantar Mantar in New Delhi on April… more »

Protest against the murder of Loitam Richard at Jantar Mantar in New Delhi on April 29

See more photos at: http://gallery.kanglaonline.com/?p=1200

Read more / Original news source: http://kanglaonline.com/2012/04/protest-at-delhi/

Justice for Loitam Richard Campaign – Hyderabad – PR

The nation-wide campaign for justice for Loitam Richard, a nineteen years old Architectural Engineering student… more »

Justice for Loitam Richard Campaign – Hyderabad – PR

The nation-wide campaign for justice for Loitam Richard, a nineteen years old Architectural Engineering student at Acharya NRV Engineering College, Bangalore, who was beaten to death by his hostel mates, was held in different parts of India. As a part of this nation-wide campaign, Hyderabad Manipuri Society (HYMS), in association with the Students Union of University of Hyderabad and Manipuri students held a protest cum condolence meeting at the university campus today i.e. 29th April, 2012. The campaign was attended by more than one hundred and fifty persons from different walks of life, from different region and states. The event, created by HYMS, demands an immediate action from Karnataka police and government.

More photos are at: http://gallery.kanglaonline.com/?p=1193

The event for Loitam Richard had silent protest-rally and observed two minutes silence for the departed soul. Amidst candles and slogans, people gathered for the event condemns the homicide and demanded that justice be brought. One of the speakers, Rajeev Rahi, a Ph.D student of Hindi literature, questions the system and how this system for its own existence has killed so many people particularly from the minority sections. He calls Indian Democracy a pseudo and we have people have to fight against such a hegemonic and oppressive system. Another speaker, Phani also echoing Rajeev’s point maintains how institutional system is killing instead of grooming them for the future. He also referred to Dona Silva Sangma, the girl from Meghalaya who committed suicide allegedly after she was caught using unfair means; he also referred to Irom Sharmila to bring out how minority are treated in this country which is supposedly the largest democracy in the world. Zameer, another Ph.D Scholar and Manjoy Lourembam who represented HYMS also spoke on the occasion.

Few of the media houses which came to cover the event took interviews of people gathered. Thongam Bipin, a Ph.D student in University and also the Cultural coordinator of HYMS points out the possibility of racial discrimination and abuses. He also condemns the insensitivity of college administration and Karnataka police. They should be held responsible.

In this regard, HYMS stands for justice for Loitam Richard and his family. It believes that Richard could be anybody and it could happen to anybody. Though the issue has a possible tinge of racial discrimination, HYMS would choose to remain mum for the moment. We will wait for the findings because we believe that the police and other higher authorities can no longer remain silent. At this hour, HYMS condemns Richard’s killing in the strongest possible terms and extends our support. Richard’s case is a reminiscence of nth number of such killings. We demand an end to this and justice be brought and the case should be handed over to CBI.

Sd/
Maibam Hitler
Chief Cordinator
Hyderabad Manipuri Society (HYMS)

Read more / Original news source: http://kanglaonline.com/2012/04/justice-for-loitam-richard-campaign-hyderabad-pr/

Firehouse Band In Imphal And Dimapur

Internationally acclaimed American hard rock band ‘FireHouse’ will rock Imphal on April 10,2012 for the first time and Nagaland’s commercial capital Dimapur on April 7, 2012. The live…

Read the full article and articles like this at m…


Internationally acclaimed American hard rock band ‘FireHouse’ will rock Imphal on April 10,2012 for the first time and Nagaland’s commercial capital Dimapur on April 7, 2012. The live…

Read the full article and articles like this at manipurhub.com

Read more / Original news source: http://manipurhub.com/firehouse-band-in-imphal-and-dimapur/