JD(U) team to leave for New Delhi

IMPHAL, Nov 27: A four member delegation of Janata Dal (United) Manipur unit led by… more »

IMPHAL, Nov 27: A four member delegation of Janata Dal (United) Manipur unit led by its president M. Tombi Singh will leave Imphal for New Delhi in connection with the issue of ‘Supra state body’.

M Tombi in a telephonic conversation informed that the team will apprise the national leaders including JD (U) national president, Sarat Yadav, national general secretary Tyagi and opposition leader Susma Swaraj.

Through the central leaders, the JD (U) Manipur would pressure to give written clarification from the home minister on the issue of ‘Supra state body’, he said.

Further he informed that the delegate would also raise the issue of prolonged economic blockade imposed on the National Highways of the state.

Read more / Original news source: http://kanglaonline.com/2011/11/jdu-team-to-leave-for-new-delhi/

A Return to Humanism

A question often confronted by those in search of a moral stance on issues of… more »

A question often confronted by those in search of a moral stance on issues of life and society is, what or where exactly is, or should be, this moral stance located. This undoubtedly is a slippery question considering one man’s perception of moral is not always the same as another’s, especially against the backdrop of diverse religious upbringings and outlooks different people grow up in. The difficulty hence is not just in satisfying those who pose this question, often provocatively and sometimes even tauntingly, but also to convince oneself as to what exactly should be a moral stance. Perhaps a beginning could be made by distinguishing between what is legally correct from what is moral. What is legally correct can, but does not necessarily have to, coincide with what is moral, although ideally the two should overlap totally. What is moral then must broadly be the conscience which guides the legislative process of making certain action legal or illegal. But this distinction does not still answer the question
what is moral. So what then is a moral stance? There probably cannot be a conclusive answer to this question, but we would, as a thumb rule, begin by turning to humanism (which unlike religion is a better common denominator of human values), a doctrine which believes in the promotion of human welfare. We would also refer back to a belief in life as the basis of answers to all ontological problems. Life is good, hence anything which promotes life is good and everything which negates life is bad. No rational discourse would be possible or meaningful if we do not predicate them with this fundamental axiom that life must go on, because life is good.

We are also often at a loss at the cynicism involve in those who resort to the relativist position in making the judgement as to what is a moral stance saying this will change depending on the perspective the observer takes, and that no perspective is of less moral standing than another. Such a position only betrays a pathetic irresponsibility and a moral anarchy. Very often this would lead to drawing a moral equivalence between the victim and perpetrator. The rapist who say he was provoked into the crime by his victim who dressed in Western attire (incidentally a not too unfamiliar defence) would have the same moral worth as the perspective of the victim who suffered the crime. This example should make it much easier for us to define what we mean by a moral stance. It is about exercising one’s judgement, not necessarily informed by religious teachings, to decide what is humane and what is not. In fact, we are of the opinion any religious teaching which does not believe in this humanism, is prone to be reduced to dogmatism. This humanistic position should also make it clearer as to who is victim and who is perpetrator in any given situation.

The broad guidelines of a moral stance hence would hinge around defining what is cruel and insensitive to sufferings of other humans. To try and elucidate further with a little rhetoric, should there at all be any justified dilemma in deciding what is the moral stance when confronted with torture victims, regardless who were the perpetrators? Should any inability to condemn genocide or slave trade be considered morally tenable? Thankfully, we have today guidelines of moral standards available in the shape of many international laws and norms, including the Universal Declaration of Human Rights, adopted by the United Nations. There are also the Geneva Conventions seeking to limit the savagery of wars and also to ensure a minimum standard of humanity in the treatment of prisoners of war. Let us then reassess the issues confronting us under this new scanner of humanism and decide what the stance we should adopt as moral. While the relativist position is good in the assessment process, let it not be the criterion under which we make the decision as to what is moral. It is only expected of a good judge (which every moral being is called upon to be), to have the patience to listen with understanding to everybody, and see what everybody sees from their respective positions. But all these perspectives must be weighed against a moral scale of humanism and not just legalities before a final verdict is made. To take another example as a concluding illustration of this fine distinction between the moral and legal, under laws such as the AFSPA, a soldier can kill or torture (use force to the extent of causing death) and commit no legal offence. But should this legal position also guarantee a moral legitimacy as well?

Read more / Original news source: http://kanglaonline.com/2011/11/a-return-to-humanism/

SSA lifts Khelchandra hockey trophy

IMPHAL, Nov 27: SSA Thoubal has lifted the trophy for 5th Edition of G Khelchandra… more »

IMPHAL, Nov 27: SSA Thoubal has lifted the trophy for 5th Edition of G Khelchandra Memorial Men’s Open Hockey Tournament after defeating MPSC by 4-3 goals in the final match held today at Khuman Lampak Main Stadium, Imphal. The goal for victorious SSA team were scored by H Mani (two goals) in 11th and 28th minutes while Ch Nepolian and K Arun added one goal each to the team’s score in 49th and 61st minute respectively.

S Tarunkumar and P Adeva scored the goals for runner-up team MPSC.

SSA got two penalty corners while MPSC got six penalty corners during the match.

Pritam of SSA, Th Romesh of MPSC and H Mani of SSA were adjudged the best goalkeeper, best player and man of the match respectively.

The winner received Rs. 20,000 while runner-up MPSC got Rs. 10,000 as the cash prizes of the tournament.

Read more / Original news source: http://kanglaonline.com/2011/11/ssa-lifts-khelchandra-hockey-trophy/

The Sangai Festival without Sangai Dance and Tour Operators

By N. Mohendro Singh It is a nice experience that the Sangai Festival, a routine… more »

By N. Mohendro Singh
It is a nice experience that the Sangai Festival, a routine memento of the Department of Tourism, Government of Manipur has provided a temporary sigh of relief of disillusioned masses in this troubled state with confused aspirations. It is paradoxically interesting to see a mass of kachha stalls on the dirty and dusty ground signaling the commencement of the so-called Sangai Festival without Sangai Dance of the poor animal threatened and visibly endangered, (Sangai) and also without enthusiastic involvement of Tour Operators and Tourist Guides.

Well, Manipur has witnessed a series of Sangai Festivals and may witness in future also. But any major intervention of this kind of extravaganza should be, — as matter of conceptual clarity and practical relevance, — guided by three indispensable components:
a) Defined objectives and vision
b) Lasting relevance, and
c) Practical feasibility.

The same handloom items have been the face-saving commodities of all kinds of exhibitions including Sangai Festival; perhaps symbolizing the acute weakness of going by the same beaten track while the whole world has been given a new exciting spirit and hope unleashed by Speed, Scale and Size. The spirit of modern era gets lost.

Let me begin with the basic theory of tourism. It is all about demand and supply. On demand side, we have: —
• Individuals/organizations/groups,
• Time,
• Money,
• Culture,
• Motivation,
• Recreational and educational attractions, and
• Good weather.

On the supply side we have:
• Destination-attractions,
• Transport,
• Accommodation,
• Food,
• Shopping complex and
• Comfortable environment.

They will determine the level of comfort and duration of stay which further determines the so-called Tourism Multiplier.

Both demand and supply forces are brought into play by the efficient Tourist Operators; — a group of committed professionals, individuals, groups and organizations. Don`t think that Tourism is an isolated baby born without parent. It is very much a social output, – a fine output of better management of human relationships at different stages, vertically and horizontally. Much more important is the fact that we have to capture the human mind with the human touch and professional maturity. The standard of social hospitality and social environment is decidedly crucial. How can we think of tourism in Manipur as Livelihood? This is perhaps a basic challenge. How can we motivate the educated youths to take up this job? Absolutely a practical professional approach of projectisation could be an encouraging attempt.

Of course, there are many types of tourists. It is difficult to generalize the pessimism. But the most basic knowledge required is how to go about against so many odds and handicaps imposed by open defiance, militant conservatism and animosity of small men. However, I am constrained to tell you of the well accepted benefit of employment-multiplier of the “smokeless industry”. Right now, one employment in tourism sector creates employment of 2.36 persons (say 3) in other sectors. This is what we call Employment Multiplier accompanied by the painless transfer of income. As such, it may be hopefully assumed that a reasonable level of tourism development in Manipur has enough potential to reduce the spectre of unemployment and poverty. But we should not forget that Empowerment, Capacity Building and Development should go together. Has the Department of Tourism taken note of the established facts of economic relationship?

The next question is who is key player in the hospitality industry? Necessarily the key players are Tour Operators and Tourist Guides. Of course, by this the role of the government is not undermined. But by and large, tourism as such is very close to self employment. While the support base of the public utility service is required for a successful tourism entrepreneur, he is expected to acquire four distinct qualities such as; —
1) Some educational background,
2) Command over language (English/Hindi)
3) Decency
4) Trustworthiness.

Remember, `trust` is most important, because it is a product of integrity, consistency, competence, openness and loyalty. It is necessarily a rare asset of any community.

The Sangai Festival should devote a substantial part of their exercises to grooming a group of young professionals having commitment rooted in domestic institutions. Otherwise, one time solo dance during the kind of extravaganza could at best be a piece of fairy tale, — not getting itself institutionalized as long term professional pursuit. This aspect demands a careful attention of the Government of Manipur, particularly the Department of Tourism.

Let me again tell you of three kinds of activities involved in the process of development of Tourism Industry in order to reinforce the contention. The primary activities consist of Hotels, Transport, Travel Agency and Destination improvements. The secondary activities consist of supply of goods and services for hoteliers, caterers, transport agencies, retail shops, bank facilities, ticketing and shopping. The third activities consist of entertainments, public utility, special festivals and sports etc. Can we act on the third activity without any basic reference to the primary activities? Can we put the cart before the horse? In fact, any planned intervention cannot ignore the evolution or stages and also “relationship management”.

The tourism multiplier depends largely upon the income-expenditure ratio at a particular stage and also upon what the market can bear. The general pattern of tourist expenditure is that 30% of the expenditure is on accommodation, 25% on food and drinks, 5% on internal transport, 10% on recreation and entertainment, 25% on purchase and 5% on sundry items. If the local economy is able to produce the goods and services that the tourists demand, the greater will be multiplier effect. The fluctuations in the general pattern of expenditure cannot be ruled out depending upon the stage of tourism development. The development process is marked by four stages, namely: Discovery, Development, Maturity and Decline.

The tourism policy should have a built-in-mechanism to address the operational concerns to ensure that the employment and income multiplier is maintained at optimum level. A time has come for the Government of Manipur to undertake an exhaustive study and identify the stage of tourism development in the state. Otherwise the Policy Mistake may negate the benefits of isolated exercises such as the Sangai Festival. In fact the Sangai Festival should be an integral part of the tourism policy. The Sangai Festival without tourism policy speaks volume. There is need for a closer interaction between the private players and the Government.

Tourism is not solely meant for expenditure; but more for revenue earning. Today Tourism Governance has increasingly acquired the rising intensity of professionalization and projectisation. Looked at from the broader perspective for a dynamic contribution and also far away from the basic identity of Hospitality Enterprise, the Sangai Festival, 2011, by and large, conveys just a minimal message. Yes, the Sangai Festival is important, but more important is the way the Festival is managed and much more important is the SPIRIT with which the Festival is organized.

Read more / Original news source: http://kanglaonline.com/2011/11/the-sangai-festival-without-sangai-dance-and-tour-operators/

Foundation day

IMPHAL, Nov 26: The 18th foundation day of All Manipur Tammi and Chingmi Apunba Nupi… more »

IMPHAL, Nov 26: The 18th foundation day of All Manipur Tammi and Chingmi Apunba Nupi Lup (AMTCANL) was observed today at the Manipur Press club, Imphal today.

The observation was attended by RK. Ranendrajit former-Editor of Freedom, as chief guest, Ima Sakhi Devi-president AMKIL as guest of hounour and Soibam Ongbi Momon Leima-(AMTCANL), functional president.

The Tammi Chingmi Apunba Nupi Lup was established in the year 1993, with the objective to fight the Armed Forces Special Powers Act, 1958 and other inhuman activities in the state.  

Read more / Original news source: http://kanglaonline.com/2011/11/foundation-day/

World disability day observation

IMPHAL, Nov 26: The centre for community initiative in collaboration with Nehru Yuva Kendra, Churachandpur… more »

IMPHAL, Nov 26: The centre for community initiative in collaboration with Nehru Yuva Kendra, Churachandpur is organizing an observance of the world disability day 2011 on December 3, 2011 at 12 noon, to be hoisted by Hornbill Cable Network as part of its Silver Jubilee Celebration at Hornbill Studio, Mission road with the theme of “Together for better world for all: Including persons with disability in development’.

Various competitions of singing, spot painting, choreography, will also be organized as a part of the observation at the Malsawm Initiative, LFS Campus on December 2 at 3 pm.

Read more / Original news source: http://kanglaonline.com/2011/11/world-disability-day-observation/

NPO appeals for safe release of minister`s assistant

IMPHAL, November 26: The Naga People’s Organization (NPO) has appealed for safe release of KT… more »

IMPHAL, November 26: The Naga People’s Organization (NPO) has appealed for safe release of KT Joseph of Purul Village who was abducted by unknown persons on November 22 at Imphal.

A release of the NPO stated that the organization or individuals responsible for his abduction should release him as soon as possible in kind consideration of the aggrieved family members.

It may be noted that, KT Joseph is serving as private assistant to education and sports minister DD Thaisii. He was kidnapped on November 22 near Fisheries Office Lamphalpat by some unidentified persons belonging to some revolutionary groups. His daughter and helper who were also abducted were released without any harm at Kangpokpi on the day of the incident. But even after five days of captivity, the victim is yet to be released. His whereabouts is still yet to be ascertained, the release added.

Read more / Original news source: http://kanglaonline.com/2011/11/npo-appeals-for-safe-release-of-ministers-assistant/

Leaders consultative meeting

IMPHAL, Nov 26: The International Laningthou Sanamahi Faith & Forum invites all the religious community… more »

IMPHAL, Nov 26: The International Laningthou Sanamahi Faith & Forum invites all the religious community leaders of Manipur to a consultative meeting, toward brining an amicable solution to the frequent calls of economic blockade, bandh and strikes on National Highways connecting the state. And, to formulate a feasible remedy to it and also to collectively pass a resolution to restrict recurrence in future, on November 28 at the state guest house, Sanjenthong Imphal, at 10 am.

Read more / Original news source: http://kanglaonline.com/2011/11/leaders-consultative-meeting/

Flashback: The Feature Film`s Coming of Age

By Subir Ghosh In the early years of film production, cinema as a medium did… more »

By Subir Ghosh
In the early years of film production, cinema as a medium did not threaten the cultural status quo. Non-fiction films had dominated and films were always exhibited in “respectable” venues like vaideville and opera houses, churches, anc lecture halls. Films started making an impact on the cultural landscape with the story films becoming gradually popular, and exhibition of films gradually shifting to the nickelodeons.

Film historian Roberta Pearson writes of the early critics, “The industry’s critics asserted that the dark, dirty and unsafe nickelodeons showed unsuitable fare, were ofte located in tenement districts, and were patronised by the most unstable elements of American society who were all to vulnerable to the physical and moral hazards posed by the picture shows. There were demands that state authorities censor films and regulate exhibition sites. the industry responded with several strategies designed to placate its critics; the emulation of respectable literature and drama; the production of literary, historical, and biblical films; self-censorship and cooperation with government officials in making exhibition sites safe and sanitary.”

What Pearson writes here is about an American scenario, but one worth looking at a bit closely.

The nickelodeon was a multi-purpose theatre that grew in popularity in the early years of the 20th century. Usually situated in converted storefronts, the nickelodeons featured motion pictures, illustrated songs, slideshows and even lectures. These were one of the two main exhibition sites for films, besides the vaudeville theatres.

The term “Nickelodeon” was first used in 1888 by Austin’s Nickelodeon, a dime museum in Boston, US. It became popular when Harry Davis and John P. Harris opened their small, storefront theatre with that name in Pittsburgh, Pennsylvania on June 19, 1905. Although it was not the first to show films, it was the first theatre in the world “devoted exclusively to exhibition of moving picture spectacles.” The idea caught on. Louis B Mayer converted a theatre into a nickelodeon, and announced that it would be “the home of refined entertainment devoted to Miles Brothers moving pictures and illustrated songs”.

The nickelodeons usually exhibited films that were typically 10-15 minutes in duration, and in a variety of styles and subjects, such as short narratives, “scenics” (views of the world from moving trains), “actualities” (precursors of later documentary films), illustrated songs, local or touring song and dance acts, comedies, melodramas, problem plays, stop action sequences, sporting events, and other features which allowed them to compete with vaudeville houses. In 1910, there were an estimated 10,000 nickelodeons in the US.

Slowly cities grew, as did the audience sizes. Films also grew considerably longer in duration, resulting in the ticket prices being doubled from five cents to ten cents. Conventional film theatres grew in number, and the nickelodeons receded into history.

There were many in the American film industry who were finding it increasingly difficult to tell a story in the 15-minute constraint. The one who broke away from the norm was Vitagraph which produced the first major multi-reel film, a biblical blockbuster called The Life of Moses in 1909/10. The five-reel film encouraged others to follow suit.

The ones who threw a fit over this conversion were the existing distributors and exhibitors. The limited seating arrangements at the nickelodeons required shorter programmes. The studios initially played ball. They treated each reel of a multi-reel film as a separate identity, and released them to the exchanges according to the agreed schedule. Nickelodeons were free to show only one reel as and when they wanted. The transition to feature films, therefore, was severely restricted. Ironically, the impetus came from European films that were being imported into the United States. Italian films specifically were all multi-reelers and hugely popular.

In 1911, three Italian films treated American audiences to a pictorial splendour that they were sorely missing in domestic productions. These were the five-reel Dante’s Inferno (Milano Films, 1909), the two-reel Fall of Troy (1910, Giovanni Pastrone), and the four-reel The Crusaders or Jerusalem Delivered (1911). In the spring of 1913, the nine-reel Quo Vadis? (Enrico Guazzoni, Cines, 1913) landed on American shores. The film ran over two hours and was a spectacle that featured over 5,000 extras, a chariot race, and real lions. It had the audiences in thral. The 12-reel Cabiria (Giovanni Pastrone, Italia) would change things forever. The depiction of the Second Punic War featured visually stimulating scenes of the burning of the Roman fleet and Hannibal’s crossing of the Alps. Italian blockbusters were to change the US film industry for good. And in the bargain, had a far-reaching impact on world cinema as well.
Feature films were finally here.

Read more / Original news source: http://kanglaonline.com/2011/11/flashback-the-feature-films-coming-of-age/

Sangai Festival 2011: a scrutiny

By Chitra Ahanthem The ongoing Sangai Festival with the theme “Destination Manipur” being organized by… more »

By Chitra Ahanthem
The ongoing Sangai Festival with the theme “Destination Manipur” being organized by the Government of Manipur and fronted by the Tourism Department is definitely creating a lot of buzz around us. A casual glance of the various activities playing out under the festival makes one feel that that the festival, which is aimed at bringing tourists and business opportunities to pitch the state as a destination point is indeed more polished than other Tourism festivals that has happened in the state so far. Local newspapers and some regional newspapers carry stories about the “attractions” at the Festival but there is no blip on any major media outlet. Ironically, the media stories of “attractions” of the festival are not on local artisans or products but on stalls and products from foreign countries! But before this piece ends up sounding like a rant against the festival, let’s do a careful scrutiny listing both the upside and the downside of the festival.

First, the positives:
1.     There was a touch of professionalism in the arrangements made at the main venue at Hapta Kangjeibung. Unlike other editions where the stalls cluttered the ground, they were more organized and left a lot of room to walk around. Having the cultural performances and other evening items inside the Bheigyachandra Open Air Theatre (BOAT) is great thinking, with the Hapta ground being extended in such a manner that one can walk into BOAT. Till last year, one had to get inside the venue ground and then walk outside and then enter BOAT. Taking the performances inside BOAT has taken care of seating arrangements for people while also giving a wide space for people to walk around. Of course, it is another story altogether that the area was used by VIPs to zip in and out of the venue, thereby kicking up dust (both literally and figuratively). But well!

2.     The sight of smartly dressed young boys and girls as stewards is a nice touch. Normally, most functions in the state are marked by young girls trying very uncomfortably to do their job on stage, like tagging the dignitaries on stage, handing gifts and flowers etc el. This festival edition sees professionally trained young people doing the honors. I was very impressed when one young man had the basic courtesy of handing tea to the professional photographers taking shots of an evening performance. Normally, only VIPs and dignitaries gracing such functions are served! Photo-journalists operate to document what is going around them in very uncomfortable positions just so they get that perfect shot, and the least that can be done for them is to have some refreshments served to them. I sincerely hope that it wasn’t a one off gesture and that it continues.

3.     The media center was good for the fraternity to check the latest developments on the festival. One hopes that by the next edition of the festival, the organizers will think of putting in work stations in the media center so that stories can be filed from the venue itself without journalists having to bother with going back to their offices and then filing their stories. All it takes would be to make Wi-fi operational and to provide plug in points for computer laptops.

The negatives:
1.     A tourism festival meant to showcase the best of Manipur’s culture, handloom, handicrafts and its tourist potential featuring stalls selling products being brought in from outside the state somehow does not fit in. There ought to have been more stalls with handicraft and handloom items from the state, rather than those selling shoes and purses. The later could have made their presence in the various other Melas /trade fair that takes place. The organizers should have looked for applications from firms producing local goods and given the platform of the festival for the products to be talked about and noticed.

2.      The festival also features a Photography contest with four categories. I may be mistaken but I distinctly remember that the cash prize amount when it was first announced on various social media sites was different from the amount being attached to the prizes now. The more important factor apart from the matter of cash prize amount is the lack of clarity on the copyright and use of the photographs being submitted for the contest. It is often a norm for one Government department to pay well below the market price for photographs and having the photograph being used by other departments. This is a total infringement of copyright and totally unfair on photographers. The current photography competition does not mention how many times the prize winning photos or submitted photos will be used and whether they would be used only by the Department of Tourism. In any case, Rs 25,000 as the cash amount for the first prize is too low for the photos to be copyrighted to the department.

3.     The separate parking space for media personnel is welcome indeed but the first vehicle that got stolen was that of a media person! It tells you there is not much guarantee that your vehicle will be waiting for you once you get out of the festival venue. And this is in the backdrop of a very strong presence of police commandoes and army personnel. This is being flagged off because if vehicles can get lost despite the huge security presence, then there is an equally serious matter: that security can be breached. One hopes that there is better vigilance for the remainder of the festival.

End-point:
The festival had its funny moments too. Every time any proceeding of the festival was being announced on the mike, the announcer said “phestibel”. I also noticed that most people at the er..phestibel had a common fashion accessory: the patch of cloth over the nose and mouth.; to ward off the dust at the venue. Though the ground was covered by a thick sheet, the entry of vehicles of the VIPs would make people scurry to cover their nose and mouth. I overheard someone say at the festival, “This is crazy! We are paying an entry fee, a parking fee and then eating kanghou bora at hiked rates. Let’s go home.” The other person responded with a “go home and do what? Today is load shedding day.” That conversation said it all for me: if the festival is about getting people to spend their time and money then it is a success. But if the annual Manipur Sangai festival is about bringing tourism opportunities, a lot more needs to be done.

Read more / Original news source: http://kanglaonline.com/2011/11/sangai-festival-2011-a-scrutiny/

The Laparoscopic Cinema of Anand Patwardhan

By Joshy Joseph It happened during the 1988 International Film Festival of India (IFFI) held… more »

By Joshy Joseph
It happened during the 1988 International Film Festival of India (IFFI) held in Trivandrum. I was trying to persuade Anand Patwardhan to agree to receive the first copy of a book on Malayalam cinema at an official ceremony from the reputed film critic of The Guardian, Derek Malcolm. The author of the book was a friend of mine. Anand agreed to receive the book but not without posing a question to me : “Why Derek Malcolm? Is it because he is a white man?”

Many years later when Films Division interviewed Anand for a curtain-raiser film on Films Division for MIFF (Mumbai International Film Festival for documentary, short and animation films), I heard him saying : “Luckily, we need not refer to Ben Kinsley as Gandhi, since FD has the original Gandhi footage !”

Anand speaks so lucidly through his films and in person. That is why, even while working for an official documenting agency, I always go back to Anand’s films for measuring the actual height and weight of Indian history. Anybody who has attended that edition of MIFF at NCPA in Mumbai, where Anand’s film Ram ke Naam was screened and stood out in sharp contrast to the official version of the Ayodhya issue, would understand me better.

Every time I wake up for a sunrise shoot or patiently wait to capture a clear-sky sunset shot, I cannot help envying Anand. I cannot recall a single ‘beautiful shot’ in his films — a shot devised for the sake of achieving beauty. It is the political conviction that illuminates his skies without bothering about the acceptibility factor, that strikes me over and over again. It is not for nothing that Anand’s films have withstood so confidently the test of time. And about the wrath of a nervous officialdom towards him and his films, it is only a cinematic addition to the good old stories of flourishing court poets aplenty juxtaposed with one or two poets of destiny.

In Kerala, experienced farmers always advise us not to buy spotless vegetables from the market. They tell us that naturally-grown vegetables normally have spots on them. In a supposedly advanced method of cultivation, systemic insecticides are fed to the plants as they grow, unlike the general practice of spraying pesticides from outside. That is why they are called ‘systemic insecticides’. So, any insect that touches the plant, dies on the spot! And the vegetables and fruits remain spotless like the glossy images in advertisement films!

Once, in the course of a MIFF selection process, Anand’s film on the fishermen’s issue was rejected on the ground of ‘bad image quality’. The chairman of the selection committee was a Hindutva element in disguise who had, wonder of wonders, no difficulty in choosing his own film for the festival! Anyway, the list of selected films reached me through a colleague who was visibly upset at the turn of events and chose to confide in me. He asked whether something could be done in the matter.

I immediately relayed this information to a daredevil friend of mine who was on the staff of the now-defunct weekly paper, The Sunday Observer. It was a Saturday evening. Overlooking space and deadline constraints, they flashed the story the next day — “Miffed Patwardhan withdraws his film”. The story, or rather the strategy, worked — Anand’s film was included on Monday.

Later, when we met at a cocktail party, I said ‘cheers’ to the selection committee chairman and murmured in a lighter vein, “You are Vinod and he is Anand, both meaning joy. Now enjoy.”

Changing to a serious note, I asked to know the reason why the film had been rejected. In some sequences, according to him, the visuals were very grainy. He knew that in the capital of sleek Hindi commercial cinema and corporate advertisement films, ‘the image quality’ bit could be used as a ready-made purdah to conceal the actual facial expression in the presence of truth.

Recently, in a court battle over the Bombay bomb-blast case, one party requested the court to view Anand’s Father, Son and Holy War to get an idea of the conditions then obtaining in the city before arriving at any judgement. Whether the court admitted the plea or not is not the point. Rather, the point is that in a case which involves a gun-toting Hindi film star, the reference point of facts was an Anand Patwardhan film. When countless crores go down the drain to project the pelvic thrusts and the dishum-dishum of constipated poster boys, Anand’s investment is his political conviction expressed by means of a precise aperture that records vital twists and turns of contemporary history.

Anand’s film War and Peace is an epic documentation of how violence is perpetrated and is being perpetuated in the name of patriotism. This film unforgettably unveils whipped-up mob frenzy through bombastic speeches of politicians and their heady narratives of nationalism. A cunning master-narrative is woven into this, which acts as an eyewitness and an argumentative self at the same time. The film encompasses the viewer, too, for almost three, most fruitful hours; thus, the unity of trinity becomes a complete experience. This is masterpiece cinema.

War and Peace gets into the interiors of two nations — India and Pakistan — as if in a laparoscopic operation. Even as the right-wing political party then in power kept puking vehemently, Anand’s camera surveyed the body politic with remarkable surgical precision. They wanted to restrain him by asking him to remove even the film’s reference to Gandhiji’s assassination. Hey Ram! Gandhiji never got assassinated in this country!

I have a feeling that Gandhiji knew why Bonsai plants don’t grow tall. When seedlings, root cuttings and small grafted plants are to be developed as Bonsai, they are first cultivated in ground beds. Here, the branches and root tips are pruned repeatedly. Each pruning session helps the plants to develop ‘dwarfing’ habits.

State-of-the-art pruning of political documentaries in India happens today more in the avenues of huge inflow of international capital through funding agencies and the pitching sessions they organise, than in the public-sector sphere. This will become clear if one watches and analyses the kind of projects that are backed by the European Documentary Network (EDN) and its offshoots like STEPS India.

In portrayals of marginalized individuals, or dushtu-dushtu, mishti-mishti analyses of Kashmir or the North-East, you won’t find a junior Anand Patwardhan anywhere in the picture. No wonder, these pitching film-makers are often to be found bitching eloquently about Anand and his ouevre. They say Anand’s films are very functional and lack spiritual dimensions. So, to remedy the situation, they go out into the world and try their desperate best to discover the exotic ‘other’.

Vaikkom Mohammad Basheer, the great Malayalam writer, wandered all over India for many years in search of truth. One of his incarnations was that of a sadhu on the Himalayas. Explaining why he quit being a sadhu, Basheer said some people would collect firewood, split it into smaller pieces and use them to start the kitchen fire. These people would not ask Basheer to share in the work; “just meditate without distraction,” they would say. But Basheer still used to get distracted — the very arrangement of avoiding distraction, distracted him.

Indian documentary today is taken seriously by the world because yesterday an Anand Patwardhan happened here. Your ‘spirituality’ became possible due to the ‘physicality’ of Anand Patwardhan’s films. I don’t have to reserve these words for an obituary.

I would like to recall another incident at MIFF. Anand was secretly summoned by the organisers just before the awards ceremony to select a two-minute excerpt from his film which had won a prize. The clip was to be screened at the awards function. The then Maharashtra Chief Minister, Mr. Manohar Joshi, was the chief guest and he would hand out the prizes.

Just when a sequence from Father, Son and Holy War was being shown on the screen where Manohar Joshi — now on stage in a full-sleeved black safari suit — was asking for the blood of a minority community, Anand’s name was called out to receive one of the awards. While the audience cheered, Anand, dressed in his usual kurta-pyjama, shook hands with Joshi and received the award. Anand is an undomesticated political animal.

The sharp edges can be flattened with awards, awards and more awards. But, mercifully, the laws of the market do not apply to Anand. I have always respected him for consciously distancing himself from those ‘dwarfing habits’ about which I have spoken earlier.

Read more / Original news source: http://kanglaonline.com/2011/11/the-laparoscopic-cinema-of-anand-patwardhan/

Dr Shurhozelie to release book on world’s “tallest Paddy”

KOHIMA, Nov 26 (NEPS): Urban Development Minister Dr Shurhozelie will formally release the book—“Naga Paddy… more »

KOHIMA, Nov 26 (NEPS): Urban Development Minister Dr Shurhozelie will formally release the book—“Naga Paddy Man To The World”—on November 28, 2011at 10:00 A.M. here at Hotel Japhu, Kohima. This book written by Oken Jeet Sandham, senior journalist and Editor of North East Press Service (NEPS), is based on the rare paddy species which was discovered by Pastor Melhite Kenye on October 1, 1998 from the Chumukedima Jungle.
This rare paddy had the record height of 8 and ½ ft, 175 tillers and 510 grains in each ear and the stalk is as big as human finger and of semi woody nature. And finally this giant rare paddy species discovered in Nagaland was declared as the “tallest paddy” in the world by the Guinness World Records, London on December 12, 2001 at London.
Since the discovery of this rare paddy species, the discoverer continued to cultivate on the rare species in a small patch of land in the Church compound at Chumukedima to date. He also received number of awards including Governor’s Gold Medal for discovery of the tallest paddy in the world.
Many interesting stories as to how Pastor Kenye had discovered the strange giant paddy from Chumukedima Jungle, his subsequent cultivation on the species in the Church compound as experimentation to find out the best season for the rare species, his dreams prior to the discovery of the rare species, how the world agricultural scientists and scholars approaching him, other agencies dealing with him and many more—are in this book.
The function will be chaired by Narain B Sagar, Convener, Federation of Working Journalists of Nagaland (FoWJoN), invocation by Rev M Savino, Chaplain, Naga Hospital Authority Kohima (NHAK) and Vote of Thanks by Khriezovonuo Lhoungu, General Secretary, Kohima Press Club (KPC).
Enhanced by Zemanta

Read more / Original news source: http://kanglaonline.com/2011/11/dr-shurhozelie-to-release-book-on-world%E2%80%99s-%E2%80%9Ctallest-paddy%E2%80%9D/

COLOMBUS DID NOT DISCOVER AMERICA

By: Dr Irengbam Mohendra Singh  First, I would like to thank SALAM CANBRUCE SINGH who… more »

By: Dr Irengbam Mohendra Singh

 First, I would like to thank SALAM CANBRUCE SINGH who wrote: “Dear Sir, Thanks for writing such wonderful articles about Manipur and its people. I have been trying to understand the origin of the Meitei. While doing so I came across your website with an article by Geeta Sapam which was enlightening. From your articles I am getting a lot of opportunity to learn many new things about Manipur. Thanks for making it public.”

 

I write not only of Manipur but about a variety of subjects. They are aimed at the younger generations with whom I want to share my knowledge. I take pains to describe words and phrases for them. For example: in this article, I explain the meaning of the Spanish word “Trinidad”, which knowledgeable adults might construe as displaying a patronising attitude or a waste of space. This is not my intention. They will know all about my articles anyway.

 

The bronze and gold autumn leaves were falling inLondonwhen I went to see the Grand Canyons inArizona, in their gorgeous colours. There was a broad rusty zigzag belt spreading halfway up theSan Francisco Peaksas if a blazing fire was everywhere.

 

The enchanting sight mad me think of Christopher Columbus who was thrilled to bits when he first sighted the most enchanting island.

 

Columbusdid not discoverAmerica. He got confused and died confused thinking that he found a new rout toIndiaafter discovering an island by fluke, in what is now known as theWest Indies.

 

Christopher Columbus, an Italian was born in Genoa in 1451. He knew the world was round. He got the money from the king and Queen of Spain for the expedition.

 

Columbus was not looking for America. He was looking for a shorter route to the Far East (East Indies) for silk and spices. He set sail fromPalos,Spainwith three ships in 1492.  He believed that by sailing west, instead of the current route east, he would reach the Far East sooner.

 

Columbuslanded on a small Island in what is now known as theBahamasnearBarbados– a group of islands southeast ofFlorida(America) on October 12 1492. He named itSan Salvador(Holy Saviour) in honour of Christ. He thought he had landed on the Spice Islands near India and called the islands “Indios” (Spanish for India).

 

Columbus’ mistaken ‘India’ was stuck for centuries. When the first white men arrived in America from the “Old world” (Europe) in the 16th century they encountered highly ‘sun-tanned’ natives. They called them “Red Indians” because they wore red war paint when they went out.

 

Columbus made four voyages in 1492-1504. He reached South America in 1498 and Central America in the fourth voyage. On July 31 1498 he discovered an island, which he calledTrinidad(Spanish for Trinity – God, Jesus and the Holy Ghost).

 

About the time of Columbus’ discovery of Trinidad – part of groups of islands, which the British, during their occupation, called the British West Indies, there were 10-30 million native people living in America ie the present day Mexico, United States and Canada for tens of thousands of years during the Ice Age.

Columbusdied in 1506 still believing that he had found a new route toIndia.

Unknown toColumbusanother Italian was correctly planning to sail to whereColumbusjust has been. He suspected that there was land to be discovered. He was Amerigo Vespucci.

 

AmericaorlandofAmerigowas named after Amerigo Vespucci who was born inFlorenceinItalyin 1454. He was very rich. He owned a business inSeville,Spain, furnishing supplies for ships and preparing them for mercantile expeditions.

 

Seventeen years after Columbus’ first voyage, Vespucci accompanied an expedition consisting of four ships. Amerigo was cleverer than Columbus. That’s how America was named after him.

 

Amerigo educated himself as a young man and collected books and maps, and studied them intensely. He began working for local bankers and was sent to Spain in 1492 (the year Columbus sailed), to look after his employers’ business interests.

 

While inSpainhe taught himself navigation. When Columbus returned from his first voyage to the New World (North & South America to the Europeans) he helped Columbus get ships ready for his second and third voyages to the New World. He was also learning from Columbus.

 

He went on his first expedition as a very skilled navigator in 1499. The expedition easily reached the mouth of the Amazon River and explored the coast of South America. He was able to calculate how far west he had travelled by observing the conjunction of Mars and Moon

 

Amerigo sailed again from Lisbon, this time under the Portuguese flag in 1501. It took only 64 days to cross the Atlantic Ocean because of favourable wind. His ships followed the South American coast within 400 miles of the southern tip –Tierra del Fuego.

 

Amerigo was a very keen observer. He studied and kept a travelogue. He described the culture of the indigenous people, their diet, religion, sexual, marriage and child birth practices.

 

On return, he wrote two letters to a friend in Europe describing his travels and claiming that he was the first to find the New World. These letters were very popular and published in many languages all over Europe. He was becoming quite famous.

 

Proud Amerigo announced: “I was more skilful than all the shipmates of the whole world”. He was named Pilot Major of Spain in 1508. In 1512 he made his third and the last voyage to the New World before he died of Malaria in 1512 at the age of 58.

 

After his exploration in 1501-1502, he was one of the first few explorers to come up with the idea that the places he visited were not part of Asia (as Columbus thought). It was a “New World”.

 

In Europe, a German clergyman and scholar Martin Wald Seemuller was working on a contemporary map, based on Greek Ptolemy’s geography. He had read of Vespucci’s travels and knew that the New World was indeed two continents.

 

H e wanted to honour Vespucci’s discovery. So he printed a wood block map called “Carta Mariana” (Spanish for Chart of Navy.) with the nameAmericaspread across the southern continent of theNew World. He sold a thousand copies of the map across Europe.

In 1507, a pamphlet was published called “The Four Voyages of Amerigo”. In it the author suggested that the new land that Amerigo discovered be named in his name.

 

Geradus Mercator’s world map of 1538 was the first to include North America and South America. Thus the continents named for an Italian navigator would for ever live as Americas.

 

After his explorations Amerigo returned toSevilleinSpainand became its Master Navigator. He stayed in his job until he died.

 

For those who have not been toSeville, it is a beautiful city inSouth Spain. It has regular bull fights. It became famous after theHollywoodfilm, The Loves of Carman. I watched it in Imphal. It’s a classic.

It is based on the true story of Carmen de Triana – a Romani gypsy girl from Triana, who used to work in a cigarette factory in Sevillein the early 19th century.  Any tourist to Seville will be shown this huge old cigarette factory where Carmen worked.

 

The Technicolor film starred Rita Hayworth as Carmen – a seductive and beautiful woman, and Glenn Ford as the doomed lover Don José.

 

Rita Haworth’s married Prince Ali Khan (Aga Khan III) in1948 and divorced in 1953. She died with Alzheimer’s disease that started in her 40s.

 

“Aga Khan” is the title of the spiritual head (Imam) of a small sect of Muslims known as Ismaelis or Khojas. Originally fromPersia, there are 20 million of them, mostly in Mumbai andKarachi. Their mosque is called Jammat Khana.

 

When I was in college in Bombayin 1952, my best friend was Mohamed Patel. He was a Gujarati Khoja. Mohammad Ali Jinnah (Father of Pakistan) was also a Gujarati Khoja – lived at ‘Jinnah House’ in the Malabar Hill.

 

These Muslims are very liberal as the followers of Sufis or Pirs – evangelist preachers of Islam, such as Khwaja Nizam Uddin whose Daraga (burial place) is inDelhi. Both Muslims and Hindus go to pray at his Daraga. They tried to bridge the gap between Islam and Hindu Bhakti movements.

 

Young men and women drink alcohol if they like, which is taboo for Muslims. Not that all Muslims do not drink. Urdu poets drink a lot. That gives them inspiration.

 

All the Mughal emperors drank a lot of wine except Jahangir who smoked a lot of opium inKashmir, often relaxing in the black marble pavilion in the Shalimar (Sanskrit= abode of love) Gardens.

 

Bombayfilm Urdu songs such as “zahid (Arabic- pious), sharab peene de masjid main baithkar, ya woh jaga batade jahan par khuda na ho… In English: (oh) pious, let me drink wine sitting comfortably in the mosque or, tell me a place where there is no God (Mirza Ghalib), tells that drinking alcohol is anti-Islam.

Columbuswas preceded by the Norse expedition led by Leif Ericson, but his voyages led to European expeditions and colonisation ofAmerica.

 

The writer is based in the UK

Email: imsingh@onetel.com

Website: www.drimsingh.co.uk

 

 

Enhanced by Zemanta

Read more / Original news source: http://kanglaonline.com/2011/11/colombus-did-not-discoveramerica/

A Free Zone for Education – An Imperative for Right to Education in the Hill Areas, Manipur

By: Alex Akhup Ms. Kimnei Salviana Leivon, Research Scholar, Tata Institute of Social Sciences, Mumbai 400088…. more »

By: Alex Akhup

Ms. Kimnei Salviana Leivon, Research Scholar, Tata Institute of Social Sciences, Mumbai 400088. Currently engaged in northeast studies, education, governance and tribes.

 Reading through the “Human Development Report 2011; Towards Social Inclusion”, I was drawn upon my recent experience of the reality of village people in the state during my  fieldwork engagement trip. What came uppermost in the mind as a researcher and a fellow villager during my fieldwork and holiday is the persisting reality of poverty as lived by people in the villages especially in the hill districts of the state. The common phrase ‘awabada awaba piju, nongaibada nungaiba piju’ (translate as ‘rich will grow richer and the poor will grow poorer’) is still sung loud and clear among the villages. It is evident that such areas are still far away from the reach of the state devepment processes. As for instance, the focus of the government in the 11th five year plan was inclusive growth and development. In fact, the human development report 2011 has rightly indicated improvement along such a planned development objectives. As for instance, it is reported that there is convergence of literacy rate across the ST, SC, Minorites and the national literacy rate. In fact most of the states in the northeast region show  literacy rate above the national average and much higher when compared to other tribal areas in the region. This statistical status is also vividly endorsed by the latest “Economic Survey of Manipur” (2009-10). However, on a deeper analysis, it is noted that there is a critical data which reveals the persisting problem of poverty among STs, SCs and minorities confronting inclusive planned development process in the country. As seen in the report,  malnutrition is still a matter of grave concern for the country when it comes to the context of poor people; SCs, STs and even minority. This situation is further endorsed in the data on infant mortality rate, low body mass (BMI less than 18.5), total fertility rate and unemployment (p. 6-15). It is a serious development and governance issue still persisting even after six decades of planned development activities in the country. Such a state of condition directly affects the most vulnerable and important sections of soceity; children and mothers among across SCs and STs. The data also  directly highlights the outcome of the national schemes such as  Integrated Child and Development (ICDS) and midday meal which are supposedly launched to support health and education for children and women (mothers).

Setting my foot upon the village habitations of the hill areas, I encountered a total absence of  the planned development system; or rather a prominent presence of a non-state system of power and corruption.  The people are held hostaged to such system and poverty is thus an inherent outcome, and it would only widen year by year. I was inclined to asked whether the emerging leaders both state and non-state really understand priorities of development. However, it seems everything in the region goes in the name of politics; nation-state, nationalism and ethnonationalism. They provide a theoretical explanation for the situation together with a strategy for a solution. In fact the state leaders boldly declare that ethnicity is a hindrance to development while taking advantage of such situation for party and individual power and prestige. It is observed that the situation has gone to such a level that today civility and  citizenship are not known to the people. The rich, powerful and dominant have taken over state system. In fact, it seems that no state activity takes place without the CDOs (Manipur state commandos). Besides, there are numerous non-state organizations/individuals who claimed to be civil societies or national workers in perfect union with the system of rich and dominant. Such a system survives on the development funds for the people. It is a commonly known fact among people that ‘government contract work’ (mainly for the insfrastructure development including schemes for school buildings) is the main source of income for the non-state systems and individuals. This system is the emerging overarching state structure that define people and development. In short, local system is at the mercy of the larger system indicating a total absence of state system, democracy and governance. Thus inclusive growth and development as professed in the planned economy of the country suffers from lack of governance system in such a context. In a sense, welfare state system is absent in lived experience of the villagers that I visited in the hill districts. Such a situation confronts the theory that hill districts have tribal councils and village authorities as strong local bodies that would bring in good governance in the hill areas. In fact the Hill districts councils have just dawn their mantle upon the hill region since 2010; a system revived after a gap of twenty years and more but still very much conditioned by the larger structures above.

 

The absence of democracy and governance sytem in the state is expressed in persisting poverty, illiteracy, illhealth, backwardness rampant in the villages. As a researcher with a grounding on social theory and strategy for empowerment and development for people, the neglected situation of the villages is a matter that has confronted me beyond my understanding. Every year I go home or go for fieldwork, I see the same old huts of the village, thatched roof and mud floor. No electricity, no water, no road connectivity, no school building, no PHCs, the list is  endless. Some of the worse situations are expressed in people  going to fetch waters to the far away ponds and streams which often gets dried once the moonson rains had made their exit from the land. Road connection is the same as ever. Infact it has become worse as few tarred sprinkled stones have been dropped occassionally in the name of state insfrastructure development especially in the villages within the range of 20-30 kms from the main city. However, such roads in fact have become health hazards of the people due to the huge amount of dust generated along the roads. It is a common sight that people travelling along the roads are covered with dust allover. Health system is still absent and the government schools are still non functioing.

 

Reaching upon the village premises one comes to observed the golden rice fields in the foothills and also on the slopes of the mountains. These fields constitute the main occupation of the people. If one goes deeper in the processes of the occupation, it is seen that the manner of occupation has changed. Today, there is a trace of technology coming especially in the paddy fields of the plain area. One can observe the Kokoda, tractor and even few tractors with harvesting accessories. Such situation reveals that people with alteast two to four acres of cultivable land are moving towards modern methods of rice cultivation. This has generated fair amount of labour for landless. However, I observed that such emerging changes has become heavy financial burden to the people. In fact for cultivation of one pare (2 and ½ acres), one has to spent approximately about forty to fifty thousand rupees. This would be spent in buying manure and hiring tractor or labour for ploughing and harvesting. This implies that land owners are caught in increasing financial burden which is expressed in the number of children and students dropping from school and colleges. Those who are able to afford had to earn for education from other sources of income. Such earning comes mainly from selling vegetables, fruits and jungle products. Some individuals of the families who are employed are quite comfortable. They are in fact able to the have house amenities such as two wheelers, TVs and even mobile phone (new thing in the village). However, in general, poverty is slowly but firmly taking a grip of the villages.

 

In all of these, what becomes most worrying is children’s growth and development and education. It is observed that education, primary education (elementary education) is the most important activity of every family, village, state and country. There is a realization that education is the only means to become rich and raise the family income status even among remote villages. But it is observed that in general the primary education system has been the domain of private schools implying financial burden. Such a situation also indicates a faulty strategy of the state plan. In fact, it can be inferred that the minimal focus of the government plan on the primary elementary education especially before the 1990s has deeply affected the mentality of the people. It is observed that today inspite of the new policy focus given on the elementary education since the 2001, common people still don’t have faith on the state system, the government schools. Such condition befits a critical analysis against the present economic survey data (p.157-165). As matter of fact, lately Manipur was conferred “Best Improved State in Governance Among Small States of India” during Chief Minister Conclave held on November 4th in  New Delhi, 2011  (http://theshillongtimes.com/2011/11/19development-in-manipur%E2%80%99). This is rightly so as seen in the well established information system of the state particularly managed by the state national information centre. As for instance, the web portals of Rastriya Madhyamik Siksha Abhiyan (RMSA) and Sarva Shiksha Abhiyan (SSA) Manipur indicate good governance structure with accountability and transperancy of the implimentation of the schemes.

 

However, as experienced in the lived reality of villages in the hill areas of the state, one cannot rely everything on the e governance system of the government to a certain level. In reality it is observed that the system of education, as positioned in the Right to Education (RTE) is still vacant indicating that RTE cannot be implimented in the hill areas. Supposedly, Manipur state is one of the states which has taken proactive stance towards RTE and Right to Information (RTI). The SSA data Manipur section indicates that the state has made tremendous improvment on the elementary education front. However, in reality there is an existence of a complex structure and network of the bureaucratic structure, the local powerful chiefs, local leaders, the rich and the under ground organizations. In such a context the recent policy brought in Manipur and the recruitement of the graduate teachers will have little effect. As for instance, the local bodies in article no. 9 of the Right to Education Act (RTE) and the commission for the child right although laid down in the rules to RTE still is not able to function at the local level. When it comes to infrastructure development of schools, School Management and Development Committee (SMDC), a committee of fourteen members, as policy has been formed. However, at the ground reality, SMDC is functioning without a proper system support. What is most worrying to this system is the position of the Chairman and Secretary of the committee in whose names the school bank account is to be opened. In practice, Chairman is in fact the local disbursement officer at the school level. As a rule the school headmistress/headmaster is the chairman. He/she becomes directly accountable to the financial transactions, accountability and transparency under RTI. The secretary is to be appointed by the committee representing the parents. These office positions have come under criticism from the tribal chiefs in many villages as they would like to be a defacto local disbursement officers at the village level. Over and above all these, the chairman and secretary are responsible to the local leaders and the undergrounds who also demand a share of the fund coming for the infrastructure development of village schools. In fact of-the-record, it has been observed that atleast 50% of the fund goes to the bureaucratic offices of the education system, local leaders and underground groups. As observed, in the scheme for one room school building construction under SSA, one headmaster/headmistress of a village returned the money to the ZEO due to the pressure of demand coming from outside orgaizations. Many schools are being constructed with low quality. As such, the school committee especially the chairman and secretary have become victim of the larger system. Suspension of headmaster/headmistress of schools is likely to come if monitoring system comes into practice.

 

Besides, there is a grave system problem in education at the level of the primary and elementary education system in the hill region. As a policy, elementary education (class I-VIII) is the focus of the state. However, this becomes critical when one is looking at the local bodies for the implimentation of the schemes in the hill districts. As for instance, the district council, now in function has the primary role of primary education in the hill districts. The people usually know it as ‘council schools’. The ZEO in the hill districts looks after the the education system above class five. But in the recent times, a focus has been made on RTE covering elementary education; free and compulsory education between the age of 6-14 (class- 1-VIII). The SSA schemes is basically handled by the ZEO and runs across all villages and schools in the hill region. Therefore, ZEO has become more active in the RTE process in the hill areas covering the council schools. Such an emerging system creates a confrontation of systems within in the hill areas; between council system and the zonal system. The system interface (between state system and local system) has not been spelt out in policy as well as in practice at present.

 

It has become obvious that if the system of education has to be laid effectively, it is imperative that education has to be declared a ‘free zone’ (free from politics, corruption and financial demands by undergrounds); allow the system to work. Education for children is one of the most fundamental right which the state is still not in a position to give to the children even with the policy laid. This can be inferred from the number of children enrolled in governement schools. Many schools are non functioning due to non enrolment of children inspite of incentives (supply of free text books,school uniforms and midday meal) coming from the government, development of infrastructure and appointment of graduate teachers to the elementary schools especially of the hill districts. Parents opt mainly for private schools. Good schooling is considered to be enrolment in the private schools. This implies a heavy cost for the children education at the family level. Some parents who are able to afford send their children to private schools in the main city. It implies that the child has to rent an accommodation or stay in a private hostel. As a matter of fact, most of the income of the parents go in school education for their children. In such a condition, it is further observed that the parents through hard labour are able to support the child to go to private schools but slowly declined to financial problem. As year go by their ability to earn and support the children also decline. At the same time, the cost of education increases persistently. In such a situation the child definitely has a glim chance to go for higher studies. Most of the time the child drops out after the elementary education. Back to squire one. Based on the above observation, it can be inferred that only parents with some constant income source are able to support their child upto the completion of the higher studies. In fact, for those who are able, outside colleges are preferred due to the political situation that effects the education process along with the push-pull factor of employment. Therefore, socio-political and economic situations are an intrinsic part of the society triggering a divide between the rich and the poor, middle class and the poor.

 

As a logical conclusion to this article, I recommend that education sector due to its critical component be declared a ‘free zone’ by all government, civil societies, organizations, villages and people in the hill areas. Considering the situation at present, it is presumed that only an environment of politics free, corruption free and ‘non demand’ policy (inclusive of non-demand by all groups such as so called underground, political leaders and bureaucates) on financial investment coming to ‘right to education’ will allow implimentation of right to education in the hill areas. This would bring in an environment for change; of faith and hope on the government schools at the elementary level; proper running of the  governent schools in the hill area.  If elementary education, ‘free and compulsory’ (Constitution articles no. 21(A) and Right to Education Act, 2001) is implimented financial burden on the education for children at the elementary education would decline. This would definitely unleased financial capacities of families and villages towards progress and development. However, the task at hand would go unheed without the cooperation of the people; the bureaucrats, teachers, parents, students, contractors and undergrounds. It is opined that this article would provide an idea for the young generations, people, institutions, local bodies and organizations such as student organizations so that people of all sections or ethnic groups of the state would reap the fruits of democracy and good governance, and create space for progressive politics of development, growth and prosperity.

 

Enhanced by Zemanta

Read more / Original news source: http://kanglaonline.com/2011/11/a-free-zone-for-education-an-imperative-for-right-to-education-in-the-hill-areas-manipur/

BSNL care centre and tower inaugurated at Moreh

By Our Moreh Correspondent MOREH, Nov 25: J Ganta, general manager of BSNL Manipur today… more »

By Our Moreh Correspondent
MOREH, Nov 25: J Ganta, general manager of BSNL Manipur today inaugurated a customer care centre and second mobile tower at Moreh.

The customer care centre is located inside the premises of Telephone Exchange at Moreh Ward No. 9 and the second mobile tower is located at the office of Hills Tribal Council, Moreh.

Speaking at the occasion, J Ganta expressed his willingness to start 3G wi-max service at Moreh if there are at least 100 subscribers for 3G and 10 subscribers for wi-max. He said that development of telecommunication is a must in the light of “Look East Policy” and further assured the people of better service from the BSNL.

The inaugural function was also attended by Jangmang Haokip, President HTC, CO 31 Assam Rifles, Rav Roop Singh, , J., Lhunkim, additional general manager, S. Manglem Singh D.E. (SM), C.A.O. finance G. Devnath, S. Dolendro SDE (CM), Ghanashyam SDE (OF) Jugeshwor SDO Chnadel, Suraj DE Manipur.

Read more / Original news source: http://kanglaonline.com/2011/11/bsnl-care-centre-and-tower-inaugurated-at-moreh/

Gratitude to state government for Shangakpham blast ex-gratia

IMPHAL, November 24: Women Survivors Network (WSN), a network body of women victims of armed… more »

IMPHAL, November 24: Women Survivors Network (WSN), a network body of women victims of armed conflict held a meeting on Thursday at Sanghakpham as per an initiative of Wide Angle. At the said meeting, the members of WSN and their family members expressed their gratitude to the state government for the entitlement of ex-gratia to the victim families of the August 1 Sangakpham bomb blast, which was handed over to the family members at the Porompat DC office complex on November 23, a press release by Wide Angle coordinator L Miranjan said.

The family members also voiced their gratitude to CORE, AMSU, AMUCO, Wide Angle and the JAC, different meira paibi organizations and individuals who contributed their valuable support in terms of money, medicine, health care and various other ways in organizing sit in protests, submission of memorandum, etc.

Menawhile, family of victims who died in the blast received Rs 2 lakhs, while severely injured persons received Rs 1 lakh and persons with minor injuries received Rs 30 thousand, but this money has no place to return the lives of our beloved family members, the aggrieving members said. They also appealed to all authorities and armed groups not to repeat such incident in the future, the release said.

Read more / Original news source: http://kanglaonline.com/2011/11/gratitude-to-state-government-for-shangakpham-blast-exgratia/

Myanmar delegate advises locals to take advantage of the state`s proximity with Myanmar

IMPHAL November 25: One of the 11 member Myanmar team in Imphal for the Manipur… more »

IMPHAL November 25: One of the 11 member Myanmar team in Imphal for the Manipur Sangai Tourism festival, 2011, U Htun Shwe alias Kakchingtabam Sundar Gopal who is the managing director of Mangiri Industrial Company Limited, in faltering Manipuri exclaimed with a smack of his lips, “Matha thongbana yam haoue” (fish curry).

He was speaking to reporters at the sidelines of an interaction programme held at the residence of Akoijam Tarakeshwore Singh at Kwakeithel Moirang Purel Leikai yesterday. The delegate enjoyed a traditional Manipuri lunch after the interaction programme.

The Myanmar delegate member stated that it has been a dream come true for him to be able to have such a lavish Meitei meal. Feeling nostalgic, he said that though he is Myanmar born, his roots are of Meitei origin and the many among the small population of Manipuris at Myanmar still longing to visit the state, he said.

He stated that he would be pleased if Manipur traders could come to the forefront and take advantage of the business opportunities which can be done among the two countries. As being of Manipuri descendant, he expressed that he would love to help out Manipuri businessmen in trade ventures.

Accompanying the delegate, Win Myint, managing director Shwe Si Soe Company that exports fish to other South East Asian countries said that his company provides products till Tamu; however on a retail basis. He reiterated that his company can provide both sea food and fresh water fish in bulks which can meet the demands of the state and added that the close proximity of Myanmar and Manipur is also economically feasible. Mentioning the limitations of the border trade, he said that there is no red tape from the side of the Myanmarese government, but there is need to streamline the import procedure from the side of the Indian government for effective open trade, he said.

Rk Shivachandra, president of the Indo Myanmar Fraternal Alliance and aspiring candidate of Keisamthong assembly constituency while welcoming the delegates emphasised on the Indo Myanmar trade potential. He said that he himself has reaped the profits of conducting business with the Myanmar and Chinese merchants.

“Instead of running after MLA and ministers for contract works and hobnobbing with officers to grant favours, the youths of the state should inspect the potentiality of the trade which can be done with Myanmar”. Mentioning the present woeful circumstances incurred by the public due to the frequent and ongoing economic blockade, he said that if the trade is open and the Indian government should relax the stringent protocols which greatly hinder the trade possibilities, there would be no dearth of essential commodities and would be available at a lesser price which would bring immense succour to the blockaded public.

Read more / Original news source: http://kanglaonline.com/2011/11/myanmar-delegate-advises-locals-to-take-advantage-of-the-states-proximity-with-myanmar/

Agri test

IMPHAL, Nov 25: Agriculture director L. Palandro Singh, has notified the aspirant candidates who were… more »

IMPHAL, Nov 25: Agriculture director L. Palandro Singh, has notified the aspirant candidates who were not able to collect their admit cards for the proposed written test for the recruitment of accountant-cum-clerk and computer operator programmer, slated to be held on November 27, to collect the same on the day of the test from 8 am to 9 am at the directorate office. 

Read more / Original news source: http://kanglaonline.com/2011/11/agri-test/

Demands for official data

IMPHAL, Nov 25: The Central Water Commission of India has directed the state government to… more »

IMPHAL, Nov 25: The Central Water Commission of India has directed the state government to submit the official data of flood damages in the state during the period of 2003 to 2011 before December 10, a reliable source informed.

Further according to the source, the commission has instructed the state to verify the final figures of the records and intimated it to the commission before the set date.

The official report will help the commission while appraising various flood management schemes in the state, the source informed

Read more / Original news source: http://kanglaonline.com/2011/11/demands-for-official-data/